Mad, Times Four

By Cody Walker

He thought he saw the Sort of Men
He’d always Feared or Hated:
He looked again, and found it was
Eight Years, obliterated.
“It’s Sessions . . . Flynn . . . it’s everyone
Who—.” Silence, then. We waited.

He thought he saw his Dumb Concerns
(Exhausted, Getting Fat):
He looked again, and found it was
Dear God, some KOMPROMAT!
“My prayers are answered! Glory be!
Confirm this story, stat!”

He thought he saw a Thousand Rubles
Shoved inside Trump Tower:
He looked again, and found it was
Ivanka, looking dour.
“A thousand—that’s, what, sixteen bucks?!”
He laughed (for like an hour).

He thought he saw a Frightened Nation
Change its Locks and Keys:
He looked again, and found it was
Some guy on Twitter. “Pleeease!
Just tie him to a chair or something.
Feed him bits of cheese.”

 


Cody Walker is the author of The Self-Styled No-Child (Waywiser, 2016) and Shuffle and Breakdown (Waywiser, 2008). His poems have appeared in The New York Times, The Yale Review, Slate, Salon, and The Best American Poetry (2015 and 2007). His essays have appeared online in The New Yorker and the Kenyon Review. His new collection, The Trumpiad (Waywiser, 2017), was released in April; all proceeds will be donated to the ACLU. Visit Cody’s website at www.CodyWalker.net.

Photo credit: Daniel Oines via a Creative Commons license.

When You Plant Your Riot-Geared Feet

By Brooke Petersen

when you plant your riot-geared feet and say, we will brook no resistance, we say, listen to your own words. listen to this. listen: the Anglo-Saxon root brūcen means not to endure or tolerate, not to put up with, but to partake in. means, to need or require. to make use of as a right. to delight in. to brook resistance is to fist-up-fight-back because we have a need and a right and a joy—to hand-hold and arms-lock and shout. to brook resistance is to love resistance, to cling to it like rescue-rope, to heave and tug and drag yourself up from the water on its strength. listen to this, listen: when you say we will brook no resistance, you deny yourself joy.

when you say, we will brook no resistance, we say: then we will.

 


Brooke Petersen is a nonbinary poet who lives, teaches, and resists in San Diego, where they are pursuing an MFA. Their work has appeared or is forthcoming in Versal and on Blog this Rock (a Split This Rock affiliate).

Photo credit: K-B Gressitt.

Meeting Place

By Penny Perry

Author’s note: In August, 2008, Russian tanks and soldiers moved into the Republic of Georgia and killed 228 civilians. In March, 2014 under Putin, Russia seized Crimea. President Obama ordered sanctions against the Russians. Now, President Trump wants to remove the sanctions, and Putin wants to recapture the former territories of the Soviet Union. Trump’s admiration of Russia and his possible  collusion with Russian goals gives robust support to Russian aggression.

The Republic of Georgia, 2008 

Chain link fence, a field,
a narrow, wood bench,
shade from an untrimmed tree.
Sparrows still twittering
this August morning.

Maybe they are grandmothers,
wide white arms
in summer house dresses,
open-toed shoes.

The one on the bench in black,
a babushka on her head.

The other, a red print dress
with English letters.
Maybe, only a moment before
she stood, small purse in hand,
gray curls and dress flapping
in the slight breeze.

Maybe the woman in black smiled,
a story on her lips.

Now, wild ivy in her hair.
The red dress hiked above the knees,
white turnip legs stretched out,
purse near curved fingers.
Blood on her nose and forehead.
Eyes open, as if surprised
by the icy crackle of gunfire.

Her friend sits crying.
Two fresh loaves of bread
on the bench beside her.

 


Penny Perry is a five time Pushcart Prize nominee. Her first poetry collection, Santa Monica Disposal & Salvage, was published in 2012 by Garden Oak Press. Her new collection, Father Seahorse, will be published by Garden Oak Press in 2017.

Russian invasion force photo credit: Yana Amelina (Амелина Я. А.), via a Creative Commons license.

Aprons

By Joyce Teed

Appalling
that we have to
don our aprons
once again
clean this mess up
once and for all
and start beating
like a country
with one heart
beat
feed the lost
address the loss
of
one country
indivisible
and clean the
talking sheets
out of this
country
once and for all
making the bed
of safety
for one and
for all
forever
cleaning away hate
cooking love and
ironing away
our shame
at having let
our house
get so
dirty.

 


Joyce Teed

I am a light seeker. Teaching American literature for thirty years to high school juniors continues to be my passion. I am appalled that textbook companies in Texas are still trying to revise and ignore Native American genocide and Slavery, the number one and two sins of the United States— and that the current administration of these United States seems to be fostering racism and white nationalism to an extreme I never envisioned. I am not even considering retiring. There is too much work to do, and students need to see and hear from seasoned teachers who remember the Civil Rights era and believe in an America that embraces all people. Since DT’s reign, I have written a poem a week. Who knew that he was the muse I was waiting for?

Illustration credit: “Folding the Sheet,” a painting in progress by Rick and Brenda Beerhorst via a Creative Commons license.

An Open Letter to the People Beyond the Fence

From David H. Reinarz,

 

I am writing to you from the Political Re-Education Farm, which I believe is somewhere in Southern Idaho. They won’t tell us exactly where we are. It’s part of the New Regime’s disorientation/reorientation technique. They’re trying to change our minds. There is a big fence around the farm—President 45 likes walls and fences. The Internal Border Patrol is on guard.

I don’t have a lot of time to write. It’s after bedtime, but it’s midsummer, so there’s still enough light to get this done before the guards do head count. One of them gives us scraps of paper and stubs of pencils he cadges from the supply room. He says his wife is Muslim and is in a camp in Alabama. We write down our resistance words. He says he will get them to the outside. I don’t know if he does. If you see this, know that we have not given up. We are not dead, yet.

We are poets, writers, playwrights, musicians, artists, dancers, actors, some college professors, a few politicians. America’s dangerous intelligentsia!

I was part of a group rounded up in Omaha, a blue spot in a red state. What we’d been writing and publishing was not only making the president crazy, his clones in the governor’s mansion and mayor’s office were angry and embarrassed that we wouldn’t be controlled. Even in the Midwest, there were voices of resistance.

We were held in the public baseball stadium, named after the governor’s family business. We were interrogated. We were given a chance to recant our views and sign a loyalty oath to President 45. It was the same loyalty oath you have to pledge to get a voting card or receive any government benefits since the New Regime initiated Level 2 of Making America Great Again.

Bowing down and giving in wasn’t going to happen. That night, we were handcuffed and hooded and put on a train headed out of town, destination unrevealed.

We do potatoes here. They have de-mechanized the agricultural practices, so there’s more work for more intellectuals to struggle with. Our struggle! On top of that, we are force-marched and receive regular beatings. Not so much that we are injured and can’t work. No, just enough to make us hurt a little more, make our farm work a little harder, know that our thoughts and words have brought us here and are the source of our suffering.

How is your health? How is your physical strength? How is your endurance? Did you ride a bike today? Did you do your yoga? Did you run up the stairs to your office?

You will need this, my friends. You will need this.

After we are done working in the hot summer sun and are physically weak and exhausted, there is interrogation. “What is your name? Where are you from? Who are your friends? Who did the publishing and distribution of your pamphlets? What books and newspapers did you read? What social media did you use? Give us your logins and passwords!”

Then dinner. Potatoes. Always potatoes. Potatoes and road kill.

After dinner there are three hours of re-education. “Who won the election? Who were the losers? How do you demonstrate loyalty to President 45?”

It’s brutal, listening to this guy from the Propaganda Ministry drill us on White Supremacy theory and Creationism and the need for a strong leader in a dangerous world. I think I would prefer another beating. Every day I make the point that whites are not supreme. I remember the Supremes. They were not white, but they were supreme. I also make the point that the only thing created here is a stronger Resistance. And I make the point that the world is only dangerous for those who support the leader, because the people will rise up and take back our country.

I get another beating.

I know you don’t want to hear, “I told you so,” but I don’t mind saying it. “I told you so.” Many people who’ve studied the history of the world and the history of America told you so. It doesn’t take long to take apart a government when you have a self-obsessed president surrounded by a few hard core ideologues, a few bad hombres working for them, a complacent Congress, and a de-fanged judicial system. You can’t just hope that everything is going to be OK. I am telling you this from a political prison farm in Idaho. They should have been stopped early on, before they got rolling.

If this gets to anyone on the outside, all of us here tell you: “Now is the time to resist!”

If this gets as far as the UN Headquarters in Berlin or The World Bank Headquarters in Tokyo, don’t be afraid to help us. We need the whole world to work for justice and to affirm the human rights of our wonderfully diverse population.

Time for dinner. Tonight’s menu: potatoes.

After lights out: Dig the tunnel. Dig, dig the tunnel. Before the hyenas come.

Yours truly,
David H. Reinarz

 


David H. Reinarz lives in Omaha, Nebraska. He recently retired from a long career as a retail bicycle shop manager. He is an alumnus of the 7 Doctors Writers Workshop and the author of a Story City: Ten Short Stories and One Long Story in the Middle. Published in 2016. It is available on Amazon.com, and he will donate 100 percent of Amazon royalties from all 2017 sales of Story City to the ACLU. His poem, “Album Cover: Songs from the Country Western Café” was published in the Winter 2017 issue of Plainsongs, Hastings College Press.

Photo credit: Ben Dalton via a Creative Commons licesnse.

deity’s daughter

By Nikia Chaney

memories are
like the ringing
of bells sharp
bells she
hangs on
the trees
on the hair of her
little girl the little
girl who
shakes her
braids to feel
cool beads
bang on the ear
the shoulder
blade we walk
to catch sweat
and dew
in the morning sweat
and salt and warm
cold so the woman
the woman places
the dark blanket on
the curled up child
the child kissing
us with wind and need
loneliness echoing
and losing itself down
the hall all
these stars buzzing
their pools on the sidewalk
a black sidewalk
full of chalk black
buildings scored
in the heart the
braid in her
hair falling
loose how we would
do anything
to give her a world
in which she had
worth and i
remember yesterday
she drew a dandelion
up to the sky
and blew and
blew and we clung
onto skirts
and we learned
to breathe

 


Nikia Chaney is the current Inlandia Literary Laureate (2016-2018). She is the author of two chapbooks, Sis Fuss (Orange Monkey Publishing, 2012) and ladies, please (dancing girl press, 2012). She is founding editor of shufpoetry, an online journal for experimental poetry, and founding editor of Jamii Publishing, a publishing imprint dedicated to fostering community among poets and writers. She has won grants from the Money for Women Barbara Deming Memorial Fund, Poets & Writers and Cave Canem. She teaches at San Bernardino Valley College. Visit Nikia’s website at NikiaChaney.com.

Photo credit: Shardayyy via a Creative Commons license.

familial observation

by Amanda N. Butler

The family
that rallied
against my
first molester
is the same
that voted for
the man
who said
he could grab
me by the
pussy.

 


Amanda N. Butler is the author of two chapbooks, Tableau Vivant (dancing girl press, 2015) and effercrescent, to be published this fall by the same press. Her poetry has also appeared in poems2go, Haikuniverse, NatureWriting and ALTARWORK, among others. She can be found online at arsamandica.wordpress.com.

Photo credit: torbakhopper via a Creative Commons license

Reflections on Trump, Torture and Camus’ The Rebel

By Karen Malpede

 

It will get worse.

Much worse with the Trump Administration fully in place. The Cabinet from hell, a collection of incompetents, racists, sexists, fossil fuel and other business moguls, Islamophobes, and ignoramuses, is in a slow, agonizing process of confirmation, one by one, against widespread civil protest and principled opposition from most senators in the minority and toothless Democratic Party. Some Cabinet nominees, like Betsy DeVos, sister of Eric Prince, founder of the notorious private contracting torture outfit, Blackwater, have direct ties to profiting from torture. DeVos is now Secretary of Education with responsibility for overseeing the education of the young.

It will get worse. Until … somehow— No one knows.

A nation can vote its (flawed) democracy away. Or, rather, a non-representational election system, the Electoral College, that favors states with smaller populations, plus half an eligible citizenry—demoralized, ill-educated or disenfranchised and refusing, forgetting or unable to vote—and an influx of billions over many years by the Koch Brothers and others to elect the most right-wing ideologues, can combine—did combine—to put a neo-fascist regime into the White House. One cannot call them public servants; they have been bought.

I was one among many who foolishly, it turns out, thought the nightmare would go away on November 8, Election Day. We were up most of the night, struggling with disbelief and woke to find the country we knew was gone.

What if we had held the Bush torturers accountable for their crimes? Starting with Jessen and Mitchel, the two psychologists who wrote the torture manual, and the private contractors, CACI, Blackwater and the rest, and going all the way up to Cheney, Rumsfeld, Bush, himself. What if we had held Colin Powell accountable for lying at the U.N.? What if we had prosecuted the administration for leading the U.S. into an illegal invasion of Iraq, which posed no present threat? But, despite the efforts of dedicated human rights organizations and lawyers who represented detainees and authors who wrote against the torture program the war, there was not the public will or interest to hold the torturers accountable.

When President Obama announced we must look forward, not back, that, although he would not sanction torture, he also would not investigate the crimes of the past, torture, in journalist Mark Danner’s words, became “a policy choice.” And drone warfare became the murder weapon of choice.

Now we have an announced Islamophobe in the White House who says, against all evidence, “that torture works”; who says the nation and the world are under threat, not from global warming which he calls “a hoax,” or nuclear weapons, but from “radical Islamic terrorism,” which must be stamped out. When he starts a war and uses “national security” to silence all dissent, if and when he turns the police against his own people in order to shut us up, then the resistance will go underground, but its numbers will be eroded as many people concerned mainly with domestic issues will silence themselves.

Two questions occupy me now: how to resist and how to survive.

When I was young, we had assassinations, one after the other, of great leaders, principled if flawed young men: John Kennedy, Medgar Evers, Martin Luther King, Bobby Kennedy, Malcolm X, and many Black Panthers, including Fred Hampton, said to be the new, charismatic leader of a movement and assassinated by “law officers” as he slept in his bed. We had Civil Rights, Anti-War, Native American, Feminist and Gay Rights movements, for which those men and other men and women gave their lives, each movement achieving freedoms that had been too-long denied. Today, we see these movements recognizing and building common cause.

It is in reaction to the freedoms these mass movements won, that the Trump regime vowing to “make America great again” has come to power. The fears of white people struggling with falling incomes and the loss of jobs have been conveniently tied to the interests of the corporate class. The urgency of the fossil fuel industry (predominantly white, male) to extract and sell every last bit of oil and gas under the ground, in reaction to a growing Environmental Movement, has led to “a corporate takeover,” as Naomi Klein said with her usual acumen. We are caught between two fiery methods of mass annihilation, living under a president who is, most likely, mentally unstable, a pawn for corporate interests, and who understands neither the dangers of nuclear war nor climate change.

We are all potential torture victims now. We watch and wait as the instruments of our misery are readied and engaged. We have nothing to confess but that we failed to secure our liberty and protect the earth on which we live, though some of us fought and continue to fight hard and long for just these things.

We make phone calls, sign petitions; we march, by the millions; we rely, again, upon our principled lawyers and judges; we struggle to mount an effective opposition; and we try to keep our souls alive.

I have been reading Camus’ The Rebel, slowly since just after the election. I finished it last night. Camus lived through the worst nightmares of the Twentieth Century in which Nazi Fascism and Soviet Totalitarianism (both begun as revolutionary movements to make things “great”) caused the murders of many millions and gave rise, eventually, to the perhaps now fading but no less dangerous hegemony of the United States.

What does Camus propose? A rebellious heart that governs principled action. “The rebel undoubtedly demands a certain degree of freedom for himself; but in no case, if he is consistent, does he demand the right to destroy the existence and the freedom of others. He humiliates no one. … He is not only the slave against the master, but also man against the world of master and slave.” Is this not a concise, persuasive anti-torture statement?

Moreover, despite his ever-present use of the masculine pronoun, Camus’ book proves itself to be a profound environmentalist, earth-centered, therefore, ecofeminist work. He insists upon limits, recognizing our concern for the present as the key to securing the future, and he acknowledges the finite sanctity of earth, earth’s creatures and earth’s biosystem as determinants of our actions. “The rebel thus rejects divinity in order to share in the struggles and destiny of all men. We shall choose Ithaca, the faithful land, frugal and audacious thought, lucid action, and the generosity of the man who understands. In the light, the earth remains our last love.” He reiterates the thought throughout: To earth we owe allegiance, earth’s needs set limits on our actions.

Camus does not promise success. The Rebel is not a hope-filled, revolutionary statement; Camus abhors the very notion of revolution. He offers, instead, description of an evolution of consciousness that is within the realm of human possibility and sentient being. Camus proposes an “insane generosity … which unhesitatingly gives the strength of its love and without a moment’s delay refuses injustice. … Real generosity toward the future lies in giving all to the present.”

 

Originally published by Torture magazine.


Karen Malpede is an American social justice, antiwar and ecofeminist playwright. A collection of her plays, Plays in Time: The Beekeeper’s Daughter, Another Life, Prophecy, Extreme Whether, will be published by Intellect Press in 2017. She is a frequent contributor to Torture Magazine.

Illustration by Mario Piperni via a Creative Commons license.

Border Children on the News

By Laura Grace Weldon

Frantic families send their children
past drug runners and thieves,
through deserts, on tops of freight trains,
over 1,700 miles seeking
refuge at our border.

Tonight, we tweeze sushi into our mouths
under a blast of chilled Happy Hour air.
Screens broadcast dark-eyed children
behind chain link fences
while protestors chant
Go back home! and U-S-A!

A congressman vows to expedite
their return to where they belong.
“Yeah, deprived of a hearing,” we mutter
and a guy eating spicy duck wings
next to us says “There are laws for a reason.”

Agile in conflict studies,
the bartender sets out
complimentary edamame.
Offers refills.
Changes the TV station.
Lets the comprehensible violence
of hockey soothe
as our drinks arrive.

 

“Border Children on the News” was previously published by Blue Collar Review.


Laura Grace Weldon is the author of a poetry collection titled Tending and a handbook of alternative education, Free Range Learning. She has a collection of essays due out soon. Laura has written poetry with nursing home residents, used poetry to teach conflict resolution, and painted poems on beehives, although her work appears in more conventional places such as J Journal, Penman Review, Literary Mama, Christian Science Monitor, Mom Egg Review, Dressing Room Poetry Journal, Shot Glass Journal, and others. Connect with her on Facebook, Twitter or at her site, lauragraceweldon.com

Photo credit: United Soybean Board via a Creative Commons license.

Attitude

By Brigitte Goetze

 

The alternative ways are in stark opposition, but if she works patiently through her difficulties, trusting herself to life, living each day as fully and as truly as possible, seeking through sincerity of living to solve the problem of their opposition, she may perhaps find a way to a reconciliation.
                                                                           – M. Esther Harding, The Way of All Women

Power will have its way,
no matter how damned
its path. Like flood water
it will widen a small crack,
splitting the land into two,
uprooting what stands innocently
in its commandeered course.

You, who live upstream,
pick up whatever tool you have,
shovel, wheelbarrow, hoe,
rush up the Hill, help
draw a ditch across the slope,
diverting the deluge’s downpour
away from seedlings and old shrubs.

And you, who live downstream,
join your neighbors,
fill sandbags or nourish those
working: many a place can be
cordoned off from the swollen,
murky, ice-cold torrent against which
weapons of war are useless.

Energy cannot be destroyed, but
it can be channeled. Even if some will not
be protected from the inevitable
mud flow, yet, it may not devour all.
We are able, willing, and ready
to defend with our hands and hearts
what we have labored so hard to built.


Brigitte Goetze lives in Western Oregon. A retired biologist and angora goat farmer, she now divides her time between her writing and fiber works. She finds inspiration for both endeavors in nature and in the stories and patterns handed down from generation to generation. Her words have been published by, among others, Calyx, Women Artist’s Datebook 2011, New Verse News, Oregon Humanities, Agave Literary Journal, Pyrokinection, and in such anthologies as Love Letters, On the Dark Path, and Element(ary) My Dear. Visit her website at brigittegoetzewriter.com.

“Attitude” was originally published by NewVerse.News.

Photo credit: U.S. Library of Congress.

Nevertheless, She Persisted

By Carolyn Norr

I followed her to the sea,
she placed ripe pineapples
in the frothing waves that had swallowed
her ancestors and were still swallowing.

The river led to the sea and was laced
with mine tailings
that silenced the frogs and swelled
her son’s bones till he burst.
I followed her to the courthouse to tell.

We knew what was going to happen.
I winced before the bullet hit.
It was her daughter who dragged her
to a quieter place and tended the wound,
chanting under her breath, mami, mami
her brow wet and salty.

I followed her through the broken streets
of the city, walking not fast, not slow
because she held also the hand of her nephew
and the scarves we wrapped around our faces
didn’t quite keep the sting of the gas out
so when tears dripped to the corners of our mouths
we swallowed them.

I followed her through the desert,
hung on her back and tried
not to be too heavy. You are not
too heavy.  She told me. But
I could smell her sweat.

I sat with her in the patch of garden
she tended, along the side of the painted apartments
below the orange pine the bark beetles feasted on
the long hot winter. She brought buckets of water
to the seeds, and the seeds, after all
opened. She sighed.

I held her with a cord finer than a hair,
held her lightly in my womb
almost not touching.
I told her what was going to happen.
I warned her. I gave her a choice.
Nevertheless, she persisted.

 


Carolyn Norr is a mother and youth worker in Oakland, CA. In chewing over the recent accusation of persistence, she thought of the many women in her neighborhood and around the world who persist in seeking life. She also thought of her own children.

Photo credit: Neville Wootton Photography via Visualhunt / Creative Commons license

The Violence of Ageism

By Margaret Morganroth Gullette

 

As the entire world now knows, Dr. David Dao is the passenger who was dragged off a United Airlines Flight on April 9th by Chicago police who broke his nose, gave him a concussion and smashed two of his teeth. He may need restorative surgery. Some media have treated this as a horror perpetrated by a single airline that bullies passengers, or by a business model that forces overbooking. It is a mistake to look so narrowly at the sources of harm. A few reports, and many Asian American social media users, have mentioned the possibility of racism. As I write, no mainstream news source or commentary has mentioned ageism.

Dr. Dao is 69 and from Vietnam. Both ageism and racism, I suggest, played a role in the quick decisions of the aviation security personnel as to how much force to use against him when he refused to leave. Dao is not just old, not just “Asian,” but “old Asian,” read as “weak, passive, handles without fuss.” Not likely to be strong and obstreperous, like a husky football player. When Dao refused to leave the fully-booked plane to give his place and his wife’s to airline personnel, explaining that he was a doctor, police manhandled him, crashing his face against an arm-rest. One dragged him down the aisle by the arms.

Stereotypes may be “compound” (as Carrie Andreoletti and her colleagues call them, in the International Jour­nal of Aging and Human Development 81). Like many complex or intersectional biases, they are less well studied and often disregarded. In this case, Dao’s appearance of vulnerability was doubled, or perhaps, given that he was wearing glasses, trebled. This might have stopped ordinary decent people from touching him with intent to dominate, but security men are trained differently. Indeed, his triple vulnerabilities may have led the police to expect that he would let himself be led away.

Each reductive assumption, as so often with stereotypes, is inaccurate. Old men are not always weak (if 69 is old) or, for that matter, docile. My grandfather, an immigrant iron worker in his youth, had powerful hands into his eighties, and a strong sense of dignity. Dr. Dao, who left Saigon on a raft in 1975 as a refugee with his family, appears to be a fierce survivor of calamity, resistant to oppression. At 69, on that airplane, he fought back, screaming and protesting. The security forces over-reacted, very likely startled and outraged by finding their expectation of a submissive ejection a failure. We see this with cops who beat or shoot suspects long after resistance has ended.

After being dragged away Dao returned to the passenger area with the blood from his teeth on his face. He might have been shamed by the beating, but without shame, he went up and back down the aisle to expostulate. It was a brave resistant gesture, to share his pain and grievance with the horrified passengers who had already been vocal about what they saw as it was happening. He showed respect for his own person, that he expected to be shared by them. It was a remarkable gesture. Despite the trauma he had endured, Dao made an appeal to fellow passengers for solidarity. When tyranny is powerful, collective emotion may be all that saves us from despair.

In an attempt to protect itself from charges of racism, United has said its system for selecting David Dao and his wife and two others is an algorithm that takes into account issues like disabilities and connecting flights. Use of the technical term “algorithms” can stymie the common reader by making such choices appear unknowable, but almost certainly passengers’ ages are known and weighted as an input, like gender; and data on race may appear or be inferred from names. In the process of selecting four people to be ejected from the plane, racism and ageism may both have operated as well. It would be worth asking about the algorithm.

Here is an obvious act of violence, legal assault and battery. Although some may think that ageism is limited to elder abuse, ageism is often violent. And its precipitating cause is, simply, a person who looks, to the perpetrator who is taking time for a mere glimpse, vulnerable. Sociologists tell us that seeing categories like gender, race, and age—what I call the body-based categories—we allot time for little more than a glimpse, a mere glimpse. So if stereotypes pre-exist, they are activated instantly. Aging, whatever else it is, can also be the trigger for ageism.

Some commentators think the violence was racism alone, even though Dao is 69. But that analysis again, would be to obstruct our view of the harms. An older person who looks weak can be white. My friend “Daniel” is white, Harvard-educated, a high-level public servant and head of a huge NGO, retired: at eighty, a big six-foot-two, over 200 pounds, well-dressed. From the back, though, a careless passerby might see only white hair, cautious walking—insignia of age. What does that sight trigger? Kindness, often enough. But a reckless man hurtling down the stairs of the subway kneed Daniel from behind. He wasn’t seen, he didn’t stop. Daniel fell. He endured a painful knee operation, hallucinatory opioids, weeks of rehab; then a cascade of ongoing problems. His condition is now being called “aging” rather than the results of depraved-heart battery. “Depraved heart” crimes are those where the perpetrator displays indifference to the strong likelihood that he will do harm.

In this new hit and run, victims can also be female and supposedly sheltered by their profession. As feminist age critic Leni Marshall has written, on college campuses, students walk into their professors. Female professors as young as fifty find that (mostly male) stu­dents bump into them on campus sidewalks or in hallways. And anonymous victims can be doing errands out on the public street. One tall white woman I know, only seventy-three but slender enough to appear weak, says, “They are playing chicken with you. They want the sidewalk. ‘Make that old lady move out of the way.’” Conscious that this is a chronic urban danger, she avoids main streets.

It would be misleading to call the source of danger simple rudeness, as if just anyone were now vulnerable to this experience—as if a distracted young man on a cell-phone were just as likely to crash into Hulk Hogan. Bullies and trolls are careless, but only when they feel safe.

Historically, in the United States, in the evil days of slavery and Jim Crow, a person of color was expected to abandon the sidewalk if a white person wanted the space. Walking while black can still be risky, even lethal. Now, a brand new compound assault is where (brown, black, or white, male or female, in any combination, but always older), you better stop, or step out of the way, when a younger person is about to walk through you. A new crime. Walking while old. On a plane, in the street, on the campus, by looking old you are taking up space that someone more favored feels entitled to.

The vulnerable-looking by reason of age, a minority, can be offended without receiving harsh reproof. We are scapegoated by pundits. Writers in mainstream media berate their old parents for getting expensive medical procedures that saved their lives. We are mocked by comics. Advertisers consider us targets; but as models for products, most avoid us. Web trolls—mostly men in their 20s—wish we would vanish. In some colleges, midlife faculty are belittled as deadwood, just as employees in other lines of work are considered “too old.” Some students think we smell. Scientists define our “aging” as a collection of diseases. The terror of Alzheimer’s—inflated even by the well-meaning Alzheimer’s Associations—makes growing into old age seem an unavoidable disaster.

It behooves us, who have eyes to see and hearts to be moved, to be vigilant about this bias, too.

 


Margaret Morganroth Gullette describes a wide array of ageisms in her forthcoming book, Ending Ageism, or How Not to Shoot Old People (Rutgers University Press, August 2017). She is the author of prize-winning books in age studies, Agewise and Declining to Decline. Gullette is a Resident Scholar at the Women’s Studies Research Center, Brandeis University.

Originally published by the Los Angeles Review of Books.

Photo credit: Angus Fraser via a Creative Commons license.

Vandals Desecrate Jewish Cemetery

By Laura Budofsky Wisniewski

Not that it’s such a fancy graveyard,
just a hill, a mess,
stones leaning on each other
like the fathers of the bride and groom
after the wedding.
Our names are almost gone,
covered by a weeping moss.
I begged my son before I went, just burn me.
Do they listen?
Under all this dirt, tattooed numbers glow
like fireflies.
My Yacob used to say:
They’re never done with us.
And I would think, so dark an eye
in such a handsome man?
Now his headstone’s cracked like an egg.
Desecration?
Let’s face it.
Small animals and even bears
have squatted on our sacred ruins.
That’s not what drags my bones
here, as if fear were a wolf’s tooth.
No, it’s that I let myself believe
the world was getting better.

 


Laura Budofsky Wisniewski writes and teaches yoga in a small town in Vermont. Her work has appeared or is forthcoming in Calyx, Minerva Rising, Hunger Mountain, Pilgrimage and other journals. Her grandparents were immigrants fleeing persecution.

Photo credit: Chany Crystal via a Creative Commons license.

Something There Is That Doesn’t Love

By Olga Livshin

…people like me. Does not like our sweatshirts,
pilled, our backpacks, full of bric-a-brac,
us, detained, on the floor, airport animals.
Something has claimed that my adopted
country’s autobiography of openness
is finished. Something opens the mouths
of my Jewish immigrant family to mutter:
good for those terrorists to wait,
hope their turn doesn’t come.
So thank you to all of you,
who sprang to protest when something
forbade people who are like me. Thank you
for translating your memory of Babcia, of
Abuelita, into this mom, traveling home.
Your act of translation climbs over walls,
a prankster with tired eyes. It helps us
know each other. Gently it joins our hands
with Mr. Frost’s, asking, just one more time:
why would anyone help? What
doesn’t love a wall? And the cheeky poet
goes on hinting: “It is not elves, exactly…”


Olga Livshin is a poet, essayist and literary translator. Her work is forthcoming from The Kenyon Review and The International Poetry Review, and it has appeared in Jacket, Blue Lyra Review, Mad Hatters’ Review, and other journals. Livshin is commended by CALYX journal’s Lois Cranston Memorial Poetry Prize, Cambridge Sidewalk Poetry Project, Poets & Patrons Chicagoland Poetry Competition, and the Robert Fitzgerald Translation Prize (twice). She is the founder of White Oak Workshop, a collective that teaches creative Top of FormBottom of Form writing through responses to literature outside the Anglo-American canon. She lives in Bryn Mawr, Pennsylvania with her family. Visit her website at www.olga-livshin.com.

Photo credit: K-B Gressitt © 2017

I Still Am

By David Martinez

 

I’m reading Open Veins of Latin America—because I’m writing my South-American book—when the woman in the parking lot starts to scream. The man’s screaming, too, and it’s violent screaming and I can’t see them. But I know they’re both red-faced and she’s crying. She’s shrieking. They’ve both been shrieking for a lifetime, but I couldn’t hear them. Can only hear them now, like it’s a veil been lifted.

I go over to my apartment door and the noise comes in louder. The baby in the mix is wailing like he’s hurt. But I stand there and peek though the cracked-open door. I don’t want them to see me, because I don’t want them to go inside, because I don’t know what apartment they live in and closed doors are more dangerous than open ones, and apartments are more dangerous than parking lots. That’s what I tell myself, but maybe I’m just scared. I leave the door cracked, fall back in, and call the police. I’m terrified of police. But there’s a raging man and a raging woman and a baby, and I have no power, so I have to call.

What’s the emergency? The woman on the line says.

They’re fighting outside.

He’s my fucking child, the man says. He’s my blood.

There’s a slam against a car, a thud, a clamor.

Do you know the couple? the dispatcher asks.

No, I say. But I’ve seen them before.

The woman is pleading. The man shouts.

He calls her a cunt. He calls her a bitch. He calls her a whore.

Are you outside? the dispatcher says. Can you see them?

No, I say. I’m inside. But I can see the car and their heads. The guy is half in the car.

She sobs. She pleads. She yells, Get the fuck out of my car! You’re not right. Please, please get the fuck out of my car.

Another drunk thud and a splatter.

Yeah, he yells. Swing at me! Swing at me! I dare you, you fucking bitch. Think I won’t swing back?

No! No, please! I have a baby in my arms.

Sir, they’re next to what kind of car? the dispatcher says.

A grey one, I say.

And can you tell me, she says. Are they Hispanic? Are they Mexican?

They’re white.

I pace up and down. It’s tiring. It’s tiring to be on the phone with her. It’s tiring to hear the violence outside, and I think of the history of violence and of U.S. bombs and the whole world while listening to the woman talk on the phone. That viciousness is far, and this viciousness is near and pathetic.

I walk outside and see the woman. Her face is red. Makes her older. She’s in her twenties—I know, because I’ve seen her before—but she looks like she’s carrying forty years. The man runs up to an apartment. I can’t see him. He’s a shadow. She follows with the baby.

There’s a giant, white, Styrofoam cup shattered on the ground, and soda splashed and running into the asphalt—like blood—and the screaming on the street has died out.

I don’t remember walking onto the parking lot, but I’m here, and the group is still looking at the now-empty space where the fighting had been. There’s a guy on the phone with the police.

He knows more than me—watched them walk into the apartment. He knows where the violence is continuing.

As I walk by the group I hear, Mr. Martinez!

There’s a student here, and I can’t comprehend it because this is not a student’s place. Their place is in the classroom on the far side of town.

When I turn, there’s John surrounded by a small swarm of his friends, the most disruptive, funniest seventh-grader I taught last year. One who came from the reservation. One of the most problematic. One of the most hurt—with a sometimes abusive, sometimes apathetic mother, and a father he once told me he’d like to kill. One of my favorite kids.

But John isn’t supposed to be here. John is from a different life from over a year ago. John should be a dream.

Oh shit! I say, and I know it’s not the best greeting for an old teacher to give a thirteen-year-old, but it’s what comes out. What was all this? I say, thumbing toward the grey car and the poor remains of a struggle because I don’t know what to say or what to think or how to feel.

Some bitch about to get beat, he says.

He wants a response, and I want to tell him not to say that. I want to tell him not to talk about people like that, not to be sexist and mean. But he articulates it like he’s proud. Because he told me once that I’m one of his favorite teachers, one of the best he’d ever had, probably ever would have because he was going to drop out as soon as he could, because he wanted to shock me. He wants to prove that he’s bad, that he’s lost. I don’t say anything, because he wants me to, because he knows I don’t approve, because I know I don’t have to.

You’re still working over at the school, huh?

Yeah, I say. But I teach college now, too.

He needs to know this information, because sometimes people get to do what they want to do. He needs to know sometimes lives can work out all right, for a while. He needs to know that it doesn’t have to be like the lives of the students at school, where too many families are terrified of deportation and live in fear. The school whose kids have parents who threaten them not to talk about their abuse. The school that is in constant threat of losing its funding.

The cops show up.

One of the kids says, Hey, aren’t we going to my house? My mom’s not home.

We got to go smoke, Mr. Martinez, John says to me, and offers his hand. He doesn’t fist bump. He shakes my hand, then floats away into the swarm, moving toward the houses behind my apartment complex.

One of the neighbors, the guy who was on the phone with the cops, comes over to me and keeps talking about how he was just walking outside to go get a haircut when he saw the fight. Seemed pretty excited about it.

I had to get my brother and get out here, he says. My brother and I do mixed martial-arts.

Right, I say, and wonder if this is a guy who scares people back inside apartments, a guy who doesn’t know what to do with feral people, or a guy who does what he’s supposed to, who acted right.

His brother is nowhere to be found.

Who was that kid you were talking to? he says.

I don’t know why he cares.

He was my student last year, I say, pointing to the direction John and his friends went.

Yeah? he says. I’m studying to be a probation officer. He’d better watch out. He was saying some pretty nasty stuff over there. I’d like to show him and his buddies that being hooligans doesn’t pay. I’d straighten them out in a minute.

The neighbor points up at the cops banging on the couple’s door.

That’s what happens when you do drugs, he says.

His eyes aren’t level, like his skull is crooked.

Some chain-smoking woman with her stomach spilling from her tank top comes over and starts chatting with another neighbor. The crooked-faced neighbor takes off to get that haircut, and I see John again, close to another building.

John, I yell out. I don’t want him to go yet. I need to find words of wisdom. I have no words. But when I called him he stopped. Is this power? Is this responsibility?

So, I say. You live around here, then?

No, he says. I live down 75th.

John has the same bowl cut he had last year, crooked and cut badly in the same places. He looks the same. Still carries himself like he’s not part of his swarm, like he’s cooler, seen more shit, the way he did last year.

How’s things been for you, man? I say.

All right, he says. How’s everyone at the school?

All right, I say. You should watch out for those guys out there.

Shit, he says. They got to watch out for me.

Look, I want to say. Don’t be screwing around. You know you’re going to get yourself in trouble. I want to say something like that, but that’s not right.

Instead, I ask if he remembers that part he played in The Glass Menagerie last year in class. I had all the kids switch up for different scenes. He asked to play two scenes as Amanda. Thought it was funny.

Yeah, he says, and laughs. I remember everything from your class, and all them stories you made us read, and how you didn’t care when we cussed. That’s why we like you, Mr. Martinez. You’re not fake like the others. You don’t front.

He smiles wide, but this is not a joke and this is not what I want to talk about. This isn’t what I want to say.

Listen, I told you my brother’s in prison because of dope, right? I say.

I want to talk about the miracle of being alone and sober in an apartment, writing a book instead of on the hunt. But I don’t know how to say it.

Yeah. You told us. But my brother? he says and attempts to grin—as if he’s trying to act like he’s in a movie. My brother was killed because of shit I did, he says—says it like it’s nothing.

And since you last seen me I been to prison, Mr. Martinez, he says. For robbery. And I’m probably going to go back, too. I’ll probably fail my drug test.

Why? I say. What’s the point?

I don’t care, he says. Makes no difference.

What, I say. You like being locked up? You think juvey is fun?

Doesn’t matter, he says. In there. Out here. I got people inside. It don’t matter. I got shot since I last seen you, too.

You ain’t got shot, I say. Bullshit.

He might be lying. But it might all be true. At least he’s talking like it’s true.

I did, he says. I swear. Swear on my life. I did. I got shot. In the shoulder.

Okay, I say. Didn’t ask him to show me. He needs me to believe him. Whether it’s true or not, he needs it to be true, and he’s looking at me with those eyes. He wants to believe he has no faith in anything, because to think otherwise would crush him. There’s nothing else to be done. Nothing I can think of.

He used to call me Dad last year. Thought it was hysterical. I thought it was weird, and told him to stop.

I don’t think to give him my number, don’t point to my apartment and say something like, Anytime you need, don’t hesitate to come by. I don’t do anything like that.

I say, John, don’t do anything stupid.

You know me, Mr. Martinez, he says.

I know, I say. Don’t do anything stupid.

Before he leaves I say, You were always one of my favorites.

I still am, he says, and smiles. He disappears with his swarm down the streets where I always get lost, because all the houses look the same. The woman screams—muted—in the apartment above, and the cops are hammering on the door.

I have to leave to pick up my wife, and on the way home we drive toward the setting sun that catches fire in the desert—the great and terrible monster of the West—and it’s fine. We give ourselves to it, and all we can do is watch.

 


David Martinez has an MFA in Creative Writing from the UC Riverside Low Residency program in Palm Desert. He has dual citizenship between the United States and Brazil, and has lived in Puerto Rico and all over the United States. David has conducted interviews for The Coachella Review, and his fiction has been published in Broken Pencil. When he is not teaching at Glendale Community College in Arizona he substitutes in elementary and middle schools. David is currently working on his first novel.

Photo credit: Rennett Stowe via a Creative Commons license.

Alt-Majority Nursery Rhymes

By Marvin Lurie

Every time I think I’ve gone too far,
I read the paper and realize I haven’t gone far enough.

Baa Baa Donny
have you any money?
Yes sir. Yes Sir,
full banks many.
Some for my gold door,
some for my pompadour
none for the little boy
stranded on the shore.

Donny Donny quite contrary
how your orders do grow,
with midnight tweets, rash deceits
and craven Republicans all in a row.

Chatty Donnie
sat with his cronies
predicting a terrorist doomsday.
When big bad Putin
started shootin’
he frightened Chatty Donnie away.

Pussy-Grabber pudding and pie
groped the girls and made them cry.
When the lawyers came out to play,
Pussy-Grabber ran away.

Donny had such little hands
they couldn’t help but show
and everywhere that Donny went
his hands were sure to go.

They grabbed a woman’s crotch one day,
which is against the rules.
He said it’s just locker room talk
besides they’re minuscule.

Old mother Hubbard
went to her cupboard
to get her blood pressure meds.
She didn’t have any pills.
There weren’t more refills.
Obamacare was repealed by the feds.

 


Marvin Lurie is retired from a career as a trade press editor, president of an association management and consulting firm, and senior executive in an international trade association. He began writing poetry as an undergraduate at the University of Illinois. In 1998, anticipating retirement and with the desire to reinvest time and effort writing poetry, he took several week-long and shorter poetry workshops taught by established poets and started over. He and his wife moved to Portland, Oregon in 2003 where he has been an active member of the local poetry community including service on the board of directors of the Oregon Poetry Association for two terms, as an almost perpetual poetry student at the Attic Institute of Arts and Letters in Portland and as a participant in several critique groups. Visit his website at marvlurie.com.

Some Poems

By Nancy Dunlop

                  Brutal Things Must Be Said  –James Baldwin

 

Some poems reside
in oven mitts, opening
the stove and reaching
for the pan with the leavened
bread flowing over its edges,
the mitts pull it out, piping
hot. A safe and soothing thing.
We are okay.

Some poems are like an arrow
in a bow, pulled taut, held
with great control, and then
released, the point
searing the air, straight
to the bull’s eye. Such poems
can be hard to watch without
flinching. You
avert your gaze before
the moment of puncture.

But what is the Poem to do? Not
hit its mark? Not speak?

Some poems wait
to be written on
the Reporter’s notepad, upon
arrival at the scene of
an accident. Yes,
it can be that acute
and chaotic and hard
to get the words to dribble
down the page, what with the
flashing lights, the mix
of bloodied coats, limbs
akimbo, sharp spikes of metal
and glinting glass. Just
getting through the barrier
of Yellow Tape surrounding
this type of poem can be
daunting.

But some poems
demand that much of you.

Some poems are loaded
guns, standing
in the corner of a Lady’s
bedroom. You will look
away from these poems,
unless they are tucked
in an anthology, padded by other,
softer Literature. The Professor
turns to this Emily
of a poem, asks
the class, What
does the gun represent? The students
come up with flailing
answers, or they don’t. Every
semester is different. The bell
rings, and it’s on to Psych 101.

Some poems contain
a knife blade, a bottle, a needle, a taser.
some poems rush their sick children
to the ER. Again. Some poems
are raped and constantly
interrupted. With flashback. Flashback. Flashback.

Such poems make it minute
to minute, if
they are lucky. They do not
have the luxury
to protest a Pipeline a trillion
miles away. Or, for others,
a Pipeline is the only thing they have
in front of them, getting
closer, bulldozers trenching
through their land. Tell me,
what is coming through
your front door?

Poems are like people. Each one
has a story, a dark thing they
carry.

You’ll see these poems lying in Hospice beds
when the Chemo stops working.
They use walkers, because their limbs
are dying. They are propped up in institutions,
alone and waiting for some nurse,
to bring a meal, so they can say hello
to someone today. Some poems
have distended bellies and parasites
crawling on them. Some crouch
on sidewalks, covered in cardboard.
Some poems are soldiers
home from combat, never finding
their words, never trusting anything, anybody
ever again. Some poems have survived
concentration camps and are branded
into the skin.

Some poems are typed
on Brown paper, Black paper,
fearing for their safety. Some
poems love other poems,
but are told they shouldn’t.

Such poems expect silence when they appear. Or
brutality. Never sure
of which. They have always
known that they will be
pushed to the margins,
until they fall off the edge
of the page on which they cling.

Some poems are called Nigger,
Cunt, Pocahantas, Fag, Irrelevant,
Wrong, No room
at the Inn.

But some poems can be found
in oven mitts, reaching
into a stove, pulling out
the finished loaf. Your family’s
favorite. You sit around the table,
and break bread, newly
nourished. You bless the world
inside and out your kitchen window,
a hum and patter of words draped
on the counter behind you,
in the oven mitts still warm, still
holding the memory of the shiver
and pop of the yeast, the stretch and
rip of the leavening
that makes way for the release,
the Rising. The final fruition.

 


Nancy Dunlop is a poet and essayist who resides in Upstate New York, where she has taught at the University at Albany. A finalist in the AWP Intro Journal Awards, she has been published in print journals including The Little Magazine, Writing on the Edge, 13th Moon: A Feminist Literary Magazine, Works and Days and Nadir, as well as in online publications such as Swank Writing, RI\FT, alterra, Miss Stein’s Drawing Room and Truck. She has forthcoming work in Free State Review and the anthology, Emergence, published by Kind of a Hurricane Press. Her work has also been heard on NPR.

Photo credit: Guru Sno Studios via a Creative Commons license.

First 100 Days: Recipe for Disaster

By Kelsey Maki

 

In a mixing bowl, combine three cups of intolerance with two cups of ignorance. Add one cup of charged rhetoric and two tablespoons of alternative facts. Stir until smooth. Pour into a bulletproof, non-stick pan.

Topping: In a separate bowl, combine one cup of self-satisfied sugar (GMO) and three cups of concern for corporate America. Add two tablespoons of coal slurry and a pinch of fracking wastewater.

Bake while you watch Hannity.
Let cool for ten minutes before serving.
Eat at your own risk.

 


Kelsey Maki writes travel articles, literary fiction, and magical realism. She is an English instructor at Brookdale Community College in New Jersey. Her fiction has appeared in Mosaics: A Collection of Independent Women—Volume I. Visit her website at kelseymaki.wix.com/Kelsey and check out her blog Syntax Surfing: A Sentence-Lover’s Blog about Books, at kmakiblog.wordpress.com/.

First 100 Days: Two Trump Heads Are Better Than One?

By Marleen S. Barr

 

Professor Sondra Lear, a feminist science fiction scholar who teaches at the Metropolitan University of New York, could not ignore the persistent pain in her molar. Thus it came to pass that she found herself sitting in an oral surgeon’s chair about to have her tooth extracted.

“Do you want me to put growth material in your gum, to facilitate implant insertion?” asked Dr. Doogie Horowitz.

Sondra, who was scared as hell that she was about to be decapitated, nodded her head affirmatively.

When she returned for her post-operative check-up, she asked for details about what had been inserted in her mouth.

“Bone,” Dr. Horowitz said.

“What kind of bone?”

“Bone from a cadaver.”

“What if the cadaver wasn’t Jewish? I might have goyische bone cells reproducing in my jaw.”

Sondra went home and fell asleep.

Upon awakening, she felt a weird sensation on her shoulder. She looked into a mirror and saw a second head attached to her body. The head did not look like a normal head. It had a small pursed mouth, steely eyes framed by white makeup, and a very strange orange haircut. Yes, Trump’s talking head was pervasive in the all-Trump-all-the-time media circus. But having Trump’s head attached to her body right next to her own head was the limit. Sondra immediately phoned the surgeon.

“I have an emergency. The cells grew into Trump’s head, not new jaw bone.”

“Oops,” said Dr. Horowitz. “The cells I used came from Trump’s deceased parents who were buried locally in New Hyde Park. Instead of simply generating new jaw bone cells, these cells grew into a completely formed Trump head.”

“Will I gain weight? Trump is not thin and he eats—I can barely say it—fried taco shells. And if he has access to my hands does that mean that he can grope my pussy?”

“The Trump head has no control over your body.”

“How do I get my normal Trump headless body back?”

“I need some time to research this unprecedented question.”

Sondra decided to get a heads up on the situation by seeking an audience with Trump himself in Trump Tower. She put on a burka to disguise the Trump head. Politically correct New Yorkers, loathe to stare at a burka-clad woman, would not notice the covered shoulder protrusion.

Sondra entered Trump Tower and asked to speak to Trump. Fearing that a woman wearing a burka had to be a terrorist, Secret Service agents swarmed around her. Frantically frisking her in search of a gun or a bomb, they instead closely encountered Trump’s head.

“I’m not a terrorist,” Sondra insisted. “I obviously have a huge problem. Trump has a swelled head. Maybe he has a suggestion.”

The agents escorted Sondra to Trump’s apartment. He became enraged when he saw his head attached to Sondra.

“Get me a guillotine,” screamed Trump. “Two Trump heads are absolutely not better than one.”

“Sir, presidents are not allowed to behead people,” said a Secret Service agent.

“Trump began to tweet: “Dr. Sondra Lear doesn’t know how to use my head. Not.” He then continued to shout. “I’ll use the nuclear codes to explode the hell out of the imposter Trump head.”

“Sir,” implored the agent. “It is not advisable to deploy nuclear weapons simply because the second Trump head hurts your ego.”

“Can’t we blame the Mexicans? Initiate a travel ban to prevent any other Trump head from entering the country.”

Trump’s real head—not his alternative head—suddenly exploded. Flying cranium shards became projectiles, which hit the Trump head attached to Sondra and severed it.

Dr. Horowitz closed the hole in Sondra’s shoulder. She recovered completely and survived four years of President Pence. Although she did not agree with Pence, she was grateful that he was not sick in his head.

 


Marleen S. Barr is known for her pioneering work in feminist science fiction and she teaches English at the City University of New York. She has won the Science Fiction Research Association Pilgrim Award for lifetime achievement in science fiction criticism. Barr is the author of Alien to Femininity: Speculative Fiction and Feminist Theory, Lost in Space: Probing Feminist Science Fiction and Beyond, Feminist Fabulation: Space/Postmodern Fiction, and Genre Fission: A New Discourse Practice for Cultural Studies. Barr has edited many anthologies and co-edited the science fiction issue of PMLA. She is the author of the novels Oy Pioneer! and Oy Feminist Planets: A Fake Memoir.

Marleen also has a piece in a new anthology, Alternative Truths, just released by B Cubed Press. “Alternative Truths is a look at the post-election America that is, or will be, or could be.” Read more about it here.

First 100 Days: We the People Who March

By Yun Wei

We walk because that is all to be done
all our bodies can do
when so much has been done to us.

We walk because it’s not done: the work
of hands pressed against stone
and monuments, the work that hands must do

when there are no more parts
to assemble, just an endless sorting
of hows and whys, punctuation marks

that can’t contain the content,
as if brackets could stand for windows,
as if a parenthesis could pronounce justice,

inclusive, resistance – all the words
we need in stone. (No need to pull down
the monuments: these were already written)

We walk because gravity is sliding past,
because backwards is not a road,
and when the pavement slides too,

and the lampposts and stop lights,
the freeways and ways to freedom,
we will find a rise in morning light

that casts lines as wide as roads
because rising is all our bodies can do
when there is so much to be done,

so much to make bright.


Yun Wei received her MFA in Poetry from Brooklyn College and a Bachelor’s in International Relations from Georgetown University. Her writing awards include the Geneva Literary Prizes for Fiction and Poetry and the Himan Brown Poetry Fellowship. Her fiction and poetry have appeared in decomP Magazine, Roanoke Review, Apt Magazine, Word Riot, The Brooklyn Review and other journals. For the last few years, she was working on global health in Switzerland, where she consistently failed at mountain sports.