Just the Facts, Please

By Caroline Taylor

 

It’s okay if you don’t recognize the make or model of the car that hit you. It’s okay if you can’t be sure it was gray or silver, and no one expects you to recall the license plate details. After all, they came out of nowhere. Your car is totaled, and you have a broken arm. Of course, you didn’t notice anything about the person driving the car that hit you. You were a victim, and the perpetrator will be brought to justice with very little concern for the damage it might do to their reputation.

You’ll be understood if you can’t be sure the mugger or school shooter had a shotgun or an automatic rifle or had blue eyes or brown or if their hoodie was navy or black or if they were young or old. You’re just lucky to be a survivor. Everyone gets that. And hardly anyone cares what pain or humiliation the ensuing publicity might cause the perpetrator, provided they survived.

But if you’re the victim of a sexual assault, you don’t have a chance in hell of being believed unless you can recall exactly when it happened (to the second, if possible) and where it happened (address, room number, zip code), including if you were raped on the floor of the living room, in a bedroom (which bedroom?), or elsewhere like, for example, an office or a bar or a deserted warehouse (what were you doing there?). If the attack happened outside, you must recall whether it was in a park, in a car, or in an alley (what were you doing there?). If you were assaulted in a rural area, it is paramount that you remember the exact phase of the moon, whether it was cloudy or rainy or snowy, and whether any animals you observed or heard were cattle, sheep, horses, wolves, or coyotes. No one will sympathize if you cannot describe the biota—corn field, wheat field, tree farm, pasture, woods, desert—and, if woods, whether the trees were conifers or deciduous or a mix, or, if desert, whether the cacti were epiphytic or globular or a mix.

Unless you were blindfolded, you will be expected to recall the full name and physical description of the perpetrator, as well as any potential witnesses and whether they (or you) were inebriated. If your inebriation incapacitated you because it was a roofie, you will be accused of poor judgment. You will be required to describe the clothes you were wearing. You must recall what the perpetrator and any witnesses said, and when they said it. You will need to provide their addresses, both physical and online, and phone numbers.

If you cannot recall these details or failed to videotape the attack, you will be suspected of having a faulty memory or making a false report for ulterior motives. (Of course, if you did happen to record the attack, that fact could also be used to suggest the assault was a setup.)

Not everyone understands that you are a victim of a sexual assault. Many people persist in believing you must have asked for it. Sometimes, especially when the stakes are high, you could remember every detail and have all the facts and contact details for more than one credible, corroborating witness, and still be blamed for your role in sullying the reputation of the person who attacked you. Women, and more recently young Catholics of either sex, know that this double standard applies today, as it has for millennia. Unfortunately, those with an outsized sense of entitlement and their own ulterior motives know this, too.

 


Caroline Taylor is the author of five mysteries and one short story collection. Visit her at www.carolinestories.com.

Image by pixel2013 from Pixabay.

Between the River and the Rock

By Liz Kellebrew

 

We were born to this place, to the broad bowl of the sky and the rolling fields of the plains, to the buffalo and wild horses, to the clouds and tall grass. We tore strips of lightning from our sides, and our ribs spread out like the wings of eagles. This is how we fly, from one end of the plain to the other, out where only birds can see.

The buffalo are gone but we are still here, guarding the future with hearts drawn. Arrows will not win this war, nor will guns or dogs or rubber bullets. But when the war comes to you, what can you do?

The soldiers came dressed in black, which doesn’t show the blood. They brought guns and dogs and mace. They told us we had to get off our land, that it wasn’t our land anymore. Some bigwig billionaire had a lot of money invested in this pipeline, they said, and we were standing in the way of progress. Illegal, they said.

The days are long gone when battles are won with arrows or guns, when our men women children lie dead on the cold earth with their still hearts bleeding. These are the days when we have nothing left to lose.

So we are here, with our horses and our songs, with our roots deep as the cottonwood in the river soil, with our memories of rain. It is bitter cold here today, like it was at the day of our birth, and the soldiers will rain freezing water upon us, a prayer for our death.

And we? We pray for the water that brings life, whether that life is ours or another’s, a white man’s or a red man’s or a buffalo’s or a raven’s, and we pray that that life will be long on this good earth, long after our bodies are grass.

 


Liz Kellebrew’s prose has appeared previously in Writers Resist, as well as The Coachella Review, Elohi Gadugi, The Conium Review, and other publications. Her grandfather’s grandmother walked the Trail of Tears. Visit Liz’s website at lizkellebrew.com.

Photo credit: Cat Calhoun via a Creative Commons license.

A Shithole Is

By William C. Anderson

 

A shithole is an astronomically wealthy nation that refuses to provide healthcare for all people.

A shithole is an astronomically wealthy nation that refuses to guarantee access to clean drinking water and heating for schools in the winter.

A shithole is a nation that has enough wealth to end poverty, but allows that money to be hoarded by a small few.

A shithole is a nation where school massacres aren’t surprising and neither are mass shootings, because of politics and profit.

A shithole is an astronomically wealthy nation where college education isn’t free or guaranteed, but debt for pursuing higher education is.

A shithole is an astronomically wealthy nation where the military budget is enough to fix crumbling infrastructure, but it’s used to murder people abroad instead.

A shithole is a nation that pollutes the earth so badly that it’s causing the climate to change, putting everyone at risk, but the nation refuses to change because of politics and profit.

A shithole is a nation that pretends capitalism is fair and equitable.

A shithole is a nation that institutionalizes white supremacy and then blames those who aren’t white for the barriers they face trying to live under a racist system.

A shithole is a nation that goes around the world destabilizing other countries, killing and ruining lives so its corporations can exploit resources.

A shithole is an astronomically wealthy nation with plenty of space that refuses to accept migrants, immigrants and refugees from the countries it destabilizes with its foreign policy.

A shithole is an astronomically wealthy nation where the rate of mortality among women giving birth is increasing as it decreases elsewhere, even in the so-called developing world.

A shithole is a nation that doesn’t guarantee the human rights of women, LGBTQI, gender-nonconforming people and more, but goes around the world demanding other nations do so.

A shithole is an astronomically wealthy nation that regularly abandons its own people during natural disasters and leaves communities to fend for themselves.

A shithole is a nation that elects Donald Trump president.

A shithole is a nation that regularly attacks the human rights of disabled people.

A shithole is a nation that continues its genocidal legacy of broken treaties, disregard for sovereignty, and harmful policies that threaten Native people.

A shithole is the United States of America.

 


William C. Anderson is a freelance writer. His work has been published by The Guardian, MTV and Pitchfork among others.

Many of his writings can be found at Truthout or at the Praxis Center for Kalamazoo College, where he is a contributing editor covering race, class and immigration.

He’s co-author of the forthcoming book As Black as Resistance (AK Press 2018). Read more about the book and order it here.

Photo courtesy of the author.

 

Civil Discourse in the Trumpocalypse

By Sara Marchant

 

My brother Marvin is calling me, and, as usual, I debate whether to answer the phone.

My mother claims she never had an affair with Curb Your Enthusiasm’s Larry David, but my brother is so similar to the self-centered, self-absorbed, neurotic nervous maniac David, that I’m not sure I believe her. I don’t watch Curb Your Enthusiasm and I don’t talk to my brother when I’m driving or cooking dinner because vehicular manslaughter and third degree burns are not funny.

Finally, though, as I’m reading on the sofa, I reason it’s safe to be angered by whatever Marvin has to say.

“Marvin.”

“I’m calling for advice.” Marvin prides himself on not going in for a lot of ‘chit-chat,’ and he doesn’t engage in social niceties like hello, how are you, is this a good time?

“Really?” I say. “I doubt that.”

“I’m calling to ask your advice and pay you a compliment.”

I choke on my cinnamon gum as I laugh in disbelief.

“Listen up, I’m talking to you.” Now that sounds more like my brother.

“Two different people have stopped being my friend because they think I’m a Trump supporter.”

“Good for them,” I say and spit out my gum to prevent further choking incidents. I toss it into the trash.

“But I’m not a Trump supporter,” Marvin says incredulously. “I mean, he’s obviously insane.”

“But?”

“But what?” Marvin sounds eager, which makes me wary.

“Have you made comments that led them to believe you’re a Trump supporter?” Of course he has, he’s a giant insensitive punk who thinks only of himself. What’s best for Marvin is all that matters.

“Well, I mean, I am a conservative.”

“Exactly.”

“Exactly, what?” He really is excited by the coming fight. I wish I had more gum.

“Nowadays conservative equals Trump supporter, which equals asshole. I’d kick you to the curb, too, if I were your friend.” I chew the skin off my thumb’s cuticle in lieu of gum.

“You can’t say I’m an asshole just because I am a conservative.”

“I’m not. I don’t think you’re an asshole because you’re a conservative; I think you became a conservative because you’re an asshole.” I say this slowly so he’s sure to follow. “You’re selfish, shallow, and incapable of empathy.”

“I’m going to tell Mom,” my forty-eight-year-old brother says.

“Mom thinks you’re an asshole, too.”

“She does not!”

“She says your unpleasant personality is mitigated only by your handsomeness.”

“I am extremely handsome,” Marvin concedes.

“You look exactly like Mom.” He does, and our mom looked like Lucy Lawless (Xena: Warrior Princess) when she was young. “I’m hanging up now.”

“Wait, wait.” My brother is almost gleeful. I dread when he gets like this. He enjoys inciting me. If I lose control, let him know he’s getting a rise out of me, he wins. “But you’re friends with that conservative lady, the survivalist prepper-lady. That’s the compliment I was going to pay you—you’re not kicking her to the curb.”

“She’s not an asshole,” I respond. My temper is no longer fraying. I’ve temporarily clawed back from the edge, but I’ve also started chewing the skin of my other thumb. “She was raised by conservative Christians—narrow-minded white people from a homogenous state—to fear the other and think of herself as superior because of her blond hair and white skin. But now she’s found Jesus—again!—and she’s trying to do better, to be better. She’s just really annoying with the conservatism. It’s not like you. You were raised better. Your assholery is a character flaw.”

My brother gives the high-pitched giggle that means he’s both nervous and happy that he’s irritated someone to the point that they have to defend born-again Christian survivalists prepping for the coming invasion of ISIS. The cuticle around my middle finger is now bleeding.

“Anyway, you can keep your compliment,” I say. “She isn’t my friend anymore.”

“Since when?” Marvin is way too excited about this. “Because you’re too liberal? Because everyone at your party was gay? When did she break up with you? The party was, like, a week ago.”

I pause. I want to measure time so he understands that his questions are absurd, rude, and invasive. But he won’t ever understand, I know. Probably, he doesn’t even understand why he is so emotionally invested.

“Well?” Marvin asks. “Are you there?”

“She knew everyone was gay beforehand. I told her flat out that if she had a problem with that not to attend. Frankly, I think she came just to prove she isn’t a bigot.”

“You hurt her feelings,” Marvin says. “You offended her.”

“People with Infowars bumper stickers don’t get to be offended when others call them out on their ignorance, bigotry, and hate.” I’ve started chewing the skin from my littlest finger, but remove it from my mouth so that Marvin is sure to understand. “Advertising your hate means you want to be called out.”

“Infowars!” Marvin is rendered mute for two seconds. “Now that shit is awful.”

“Yep.”

“But she still came to the party; she seemed happy to be there. She was nice to me when you wouldn’t come down and open the gate. When did she stop being your friend?” He’s like a tiny fruit fly that you can’t see well enough to swat.

Marvin liking someone because she sympathized with him when I wouldn’t leave the thirty-plus guests in my house, while trying to keep the buffet going and everyone’s glass full, in order to walk half a mile in 112 degree heat to open my front gate so that my brother wouldn’t have to leave the comfort of his air conditioned car for two minutes is so typical I don’t even bother to address it.

“At the party, when Eduardo introduced himself, she told him her name and that she worked with me at the school. Eduardo said, ‘Oh my god! I’ve read about you!’ She hadn’t known about the essay or that I’d used her real name. And I guess that pissed her off. She stopped calling or returning emails—she’s sticking a fork in our friendship.”

Marvin is quiet. Then he starts to laugh. A big belly laugh, not his anxious giggle. He delights in catching me wrong-footed. He is loving evidence of my assholery. Then he quiets again.å

“Maybe you should stop writing essays about people,” he says.

We are both thinking of our sister. We are remembering an essay I wrote that made our sister so angry she stopped speaking to me. She sold her house, moved to Idaho, and we haven’t seen her since. It’s been years. Marvin is giggling again, sniggering really.

My brother was a conservative before the Trumpocalypse, and even though he says Trump is insane and he can’t support him, Marvin is gloating that his team is in power. He doesn’t see how this diminishes me. As a white non-Hispanic, my half brother doesn’t see how this diminishes me as a person of Mexican heritage, as a woman who’d like control of her own body, as a sister who realizes she’ll never be able to make her brother view her as anything other than an addendum to his own life and identity.

“Maybe I’ll write an essay about you, bozo,” I say.

“If you do, I won’t get angry,” he promises. “I’ll send it to all my friends.”

“All your ex-friends,” I interrupt.

“I’ll say, ‘Read this mean essay my mean liberal sister wrote about me.”

“You’re such a pendejo.”

“I’ll brag about the mean essay.”

“I’ll do it, punk.”

“I’ll say, ‘My sister calls me the asshole for being conservative, but she’s the one starting shit with mean liberal essays.’”

“I am hanging up now, jerk face.”

“Tell me you love me before you go write a mean essay about me.”

“I love you, and I am going to write the meanest essay I possibly can so all your friends break up with you.”

Marvin is laughing his loud belly laugh of irritating glee as I end the call. All my cuticles are bleeding. I realize he never asked me for advice, the supposed purpose of his call. I never asked him what advice he wanted or why he wanted to ask it of me. This is so typical of us that I giggle, sigh, and bandage my fingers. The phone rings again and I see it’s my mother. I answer.

“Did you tell your brother that I think he’s an asshole?”

 


A note from Sara: If you enjoy knowing that Writers Resist exists, please consider a small contribution, so we can continue to give our writers and artists a little something. Contributions are gratefully accept here. Thanks for reading!


Sara Marchant, a founding editor of Writers Resist, received her MFA in Creative Writing and Writing for the Performing Arts from the University of California, Riverside/Palm Desert. Her work has been published by The Manifest StationEvery Writer’s Resource, Full Grown People, Brilliant Flash Fiction, The Coachella Review, Writers Resist, East Jasmine Review, and ROAR. Sara’s nonfiction can be found in the women of color anthology All the Women in My Family Sing, and her novella Let Me Go has been anthologized by Running Wild Press.

Long ago and far away, she worked at The San Diego Natural History Museum in their BiNational Education Department utilizing her BA in Latin American History. In her spare time she teaches Critical Thinking and Writing at Mt. San Jacinto College to the new generation that she hopes will someday save our society from its nihilistic impulses. She lives in the high desert of Southern California with her husband, two dogs, a goat, and five chickens.

Photo courtesy of the author.

#MeToo

By R.R. Marsh

 

#MeToo.

It took me several moments to post the words on my Facebook account. I had to think through my past—a place I generally prefer to avoid—and consider events I had ignored for quite some time. Had I been a victim of sexual assault? Or was I fashioning mere slips of male behavior into real offenses?

Sure, I’m a feminist, but I also live in the South. Around here, if you really want to insult a woman, you call her “reactionary.”

I was in tenth grade, on the newspaper staff, and walking around the school selling our latest edition. When I reached the vocational wing, where mostly boys learned automobile repair and woodworking, I timidly knocked on the classroom door and asked if anyone wanted to buy a paper.

One of the boys, I’m not sure who—only that he was big with a deep redneck accent—shouted, “no, but we’d sure like to buy you.”

Now at 5’7” and 85 pounds, I made beanpoles envious, but there I was on display before a dozen boys, all laughing at me—assessing me—thinking of what they might do if they bought me. The teacher, the only other female in the room, ignored the comment but commanded the class to shush. “Boys, boys,” she said. “Quiet down.” Once she regained their attention, I slipped out the door, shaking.

Still, I was a reporter, goddammit, and I couldn’t keep that story secret. By the next issue, I had detailed my experience and spoken out against the sexual harassment occurring in our school. My column fostered a discussion amongst the staff and faculty, who passed new rules for the following year—a tiny feather for my cap.

There’s one thing I didn’t include in that article. You see, when I returned to the newspaper office and, in a fury, recounted what had just happened to me, my editor—a senior, one of the most popular boys in school, privileged, desired and, at the time, dating one of my peers—well, he just chuckled. I would have to get used to it, he said. That was the way of the world.

I knew lots of girls in school who called themselves feminists, who read their Virginia Woolf and would have gladly marched for reproductive rights. But even in their eyes, my editor was a shooting star. It was one thing to talk about those other boys—you know, the kids who come from the wrong side of the tracks (or, in this case, the wrong side of the cow pasture). But speak out against him? Even if I dared, who would listen? And besides, I didn’t want to be that nerdy girl crashing everyone else’s party. My social standing always did fall short.

So, I chose to uncover an ugly truth while hiding an equally ugly secret, congratulating myself on affecting some measure of change, at least on the books. I was convinced those five minutes in the classroom followed by those five minutes with my editor had been worth the fear. The humiliation. The intimidation. The vulnerability. The powerlessness. The loss of a piece of myself.

Unfortunately, instigating a new rule against sexual harassment couldn’t erase the scar on my soul. Those ten minutes taught me to fear men, not just the few random individuals, but the world of men buoyed by its structures and supporters. Sure, I had manipulated my pain into some form of positive action (compromised as it was), but I never took the time to grieve the pain. Instead, I buried each and every one of my feelings, telling myself I was empowered. People (including me) appreciated the champion but didn’t care much for the girl. I don’t remember anyone asking if I was okay. I know I never posed the question.

Those same, dark emotions would come to haunt me in later years, when I stayed much too long in a psychologically abusive relationship and worked under multiple, controlling male bosses. In each episode, I reverted back to that scrawny 10th grader, only in greater degrees of anxiety and inward rot. My mother, and later my husband, would find me on the floor, curled up in agony, panicked as if I was under attack. Neither them nor I understood why the situation at hand was affecting me so. I had always seemed so strong, so able to tackle the hard times. I could turn lemons into lemonade.

Yet deep inside, I kept reliving the same horror, one tragedy building upon another. I was back in that classroom, isolated, without an advocate of my own. My editor kept patronizing me, and I had to keep pretending to like him. Only now, the stakes were higher, and I didn’t have a journalism teacher to ensure my voice made it onto the page.

Sexual assault isn’t about sex. It’s about power. Those boys in that classroom? They had the numbers, not to mention a teacher steeped in a “boys will be boys” philosophy. How did that editor keep himself out of my article? The reverence of his peers, who scapegoated the undesirables while maintaining their own place on the social hierarchy. What about that bad boyfriend, whose family gave him porn as a Christmas gift (right in front of me)? Hey, any red-blooded American male’s whipped if he sticks to only one woman. I was irrational to think otherwise. And those insecure bosses who wanted a “yes woman”—who belittled and threatened and undermined in a “I’m the boss, you’re a … bug” kind of way? Well, they had long-established organizations backing them, not to mention my job in their hands.

Besides, I was only being reactionary.

Sex—or any hint of it—didn’t have to exist. The helplessness feels the same. Today, I look back at that 10th grader and wish someone had validated her experience as life shaping, not merely a blip she should power through. I have to wonder, had that girl gone through all the steps—the denial, anger, bargaining, depression, and acceptance—maybe she would have seen the warning signs, stayed clear of that destructive relationship, chosen different jobs or at least quit before requiring years of therapy and recovery. Did ten minutes set her up for decades of heartache?

Americans love a superhero. Someone who can swoop in and save the day. Change the law. Elect the right president. Make things happen. This really isn’t much different from the “pull oneself up by your bootstraps” ideal. A woman is assaulted. She should talk. She should make a difference. As if the burden of changing the system rests upon her shoulders.

But this push—this pressure—negates her need to grieve. Our need to grieve. As I’m reading all the names of the women (and men) who are posting, #MeToo, I am thinking of their stories. Not just coverage of “the event,” but all the subsequent chapters flavored by trauma that, in the majority of cases, remains unspoken and never processed. Those boys, that editor—they never even touched me, yet I see and feel their paws all over my life, and I am still working toward my freedom. Imagine carrying the memory of rape.

Sad to say, I have other stories—some more terrifying, others I would only ever reveal to my closest confidants—but this tale, this tiny moment in a small town at some insignificant high school during the 1990s, encapsulates so much of what I’m observing today.

Each #MeToo—each person crying out against the Weinsteins and Trumps of the world—these are people in pain, which neither a firing nor an impeachment can assuage. Don’t get me wrong. We should fight for justice. We must demand integrity, especially of those in power. But the #MeToo confessors need something more. Listening ears. Permission to feel. Time to pick up all the pieces and heal.

 


R.R. Marsh is a writer and a mother currently living in Atlanta, Georgia.

Photo credit: Amparo Torres O. via a Creative Commons license.

Going to Ground

By Sarah Einstein

 

Like a good citizen, I call my senators at least once a week these days, but their aides are brusque. They tell me that Alexander and Corker support the president’s education agenda/healthcare reform/immigration order or whatever I’m outraged about on a given day. In the first few weeks, they’d thank me for my call. Now they simply say, “Your objection is noted,” and hang up as quickly as they can. Once, as if caught off guard, one said, “Are you sure you live in Tennessee?”

………………………..Liberty or Tyranny?……………………………..

I carry my passport with me everywhere these days.

I’ve begun to sort that which is precious from that which is not. I make a small pile of the things I’d pack in the night, a larger one of the stuff I would leave. Everyone is insisting we’re just one Reichstag fire away from fascism. On the news, I watch a steady stream of black people murdered by the State for their blackness, and I think it’s more likely that we’ve already had the Anschluss.

When I travel, I wear an inherited diamond I feel silly wearing at home. I remember being told when I was younger that a Jewish woman should always have enough jewelry on her body to bribe her way over a border. At the time it seemed quaint. Now it seems key. For the moment, the diamond ring’s still on my finger. I wonder if there will come a day I’ll need to sew it into the hem of my coat.

Over coffee, my friend Meredith talks about joining the resistance in a way that suggests we’re headed for a war she thinks we can win. I talk about going to ground, about building false walls to hide people waiting for fake passports and safe transport. We scare ourselves and then laugh at ourselves, but after the laughing we are still scared.

Meredith wasn’t always Meredith, and there is a passel of bills in our state legislature designed to make it impossible for her to be Meredith now. I tell her I will hide her in my hidden rooms, if it comes to that. She says she won’t be hidden, but she might move to Atlanta.

My coffee these days is chamomile tea. I’m jittery enough as it is.

If we flee, we will go to my husband’s family in Austria. They assure us that we’ll be safe there, should it come to that, and I believe them. They’ve clearly learned lessons that we have not. The irony of this is not lost on me; there are Nazis in the family albums.

My husband has stopped talking about becoming an American citizen and started talking about being an anchor relative.

My friend Jessica is spending all her vacation time in Israel this year, establishing the Right of Return. I’ve stopped questioning the politics of this; refugees go where they can.

This Hanukah, I will give my niece and nephews passports if they don’t already have them. If they do, I will give them whatever they ask for. I’ve lifted my moratorium on war toys. Maybe they should know how to handle a gun.

My closest disabled friends and I swap lists of medications and start to horde the things one or some of us need against the day we lose access to them. We read up on actual expiration versus labeled expiration dates. We refill prescriptions before we need to, just in case.

I have six boxes of Plan B in my closet, even though I’m long past childbearing years. On campus, I spread rumors about a shadowy network of old women who will help younger women with travel and money for abortions if they can’t get the healthcare they need in their hometowns. I call all my old woman friends and build the network. I keep their names and numbers in handwritten lists and hide them away.

I refuse to let my husband put a “Stop Trump” bumper sticker on our car. “That’s just foolish,” I say. I let him keep the Cthulu fish. For now.

A young woman cries in my office, afraid that if she comes out to her parents they will disown her; she’s still financially dependent on them. I tell her that she doesn’t have to come out to them now, or ever, if she doesn’t feel safe doing so. She looks shocked. It breaks my heart to have been the first to suggest the safety of the closet to her; I wonder what she is coming out of, if it had never occurred to her to remain in.

I’ve stopped going to protests and started going to meetings for which there are no flyers or Facebook event notices. To find them, you have to know someone who already has. We talk there of things I won’t write here. At first, we turned off our phones. Now, we leave them at home.

And yet, still, like a good citizen, I call my senators at least once a week. Their aides are brusque. In the first few weeks, they’d thank me for my call. Now they hang up as quickly as they can. I haven’t yet given up on the dream of America, but I’m making contingency plans.

 


Sarah Einstein teaches Creative Writing at the University of Tennessee at Chattanooga. Her essays and short stories have appeared in The Sun, Ninth Letter, Still, and other journals, and been awarded a Pushcart and a Best of the Net. She is the author of Mot: A Memoir (University of Georgia Press, 2015) and Remnants of Passion (Shebooks, 2014). Visit Sara’s website at www.saraheinstein.com.

“Liberty?” 1903, from the Library of Congress.

This essay was previously published by Full Grown People.

Inaugural Bird Omens

By Annie Connole

inauguration (n.)

1560s, from French inauguration “installation, consecration,” and directly from Late Latin inaugurationem (nominative inauguratio) “consecration,” presumably originally “installment under good omens;” noun of action from past participle stem of inaugurare “take omens from the flight of birds; consecrate of install when omens are favorable,” from in– “on, in” (see in- (2)) + auguare “to act as an augur, predict” (see augur (n.))

 

“Keep your #eyes to the #skies tomorrow for the #inauguration for the #birds do no tell
#lies on how the #winds of change shall blow.”

– Maja D’Aoust, January 19, 2017

 

Signals Lost

The baby bird lay still in the sand beneath my gate. Open beak and neck, disproportionately larger than the rest of the tiny body, are stretched out, waiting to be filled.

Rain had been falling all through the final days of the last administration.

This story begins with the memory of hunger, depletion, lack. Signals lost when the landscape, the heart, and the head become waterlogged, and the scent, the sound that will lead home becomes obstructed by extreme weather.


There Will Be Blood

The rain keeps pouring.
In the center of the road, I find two perfect scarlet circles of blood beside a mourning dove with a wounded heart.

A Sacrifice, whispers the bird.
Of peace. Of love. Of messengers.

My heart bleeds next to the dove’s. My truck stalls before I go down the road to buy more paint so I can make a sign to say something about kindness and being awake and alive and powerful.


Prophesy

Why didn’t the coyotes take you?
I hear the story and prophecy.
Tell the village the dove is dead. Cries will be drowned out by the barking dogs.

I wonder, is it a relief to know what lies ahead?
Who will die this year? Will they be my father, mother, brother, lover, or one whose grace I have not yet seen?

Blood of roses disappears with the rain, an erasure of a life and death.

When does the blood of the bird
Become yours?

I do not pretend that this is anything but what it is.


I Know Why the Caged Bird Paces

Across the street lives a woman who is small with grey hair straight and curled under. Her skin is tan and taut. Her eyes, brown. Clothes hang on her bones.

She asks me to come inside. She needs help with her TV, with her doctor’s appointments. Calling her social worker. Figuring out how to get the physical therapy she needs to keep herself from falling over on her cement floor and cracking her head again.

A clear plastic sheet with a butterfly print separates her kitchen from the main room. In a single bed she sleeps there from late afternoon to pre-dawn. Through the butterfly veil, I see an elevated maze of several birdcages fashioned out of chicken wire, each containing one bird. Are they cages or just homes for birds?

Here in this house, I am asking if she has the card with the number of the social worker and I am looking at paperwork on hospital visits. Recommendation: Must wear oxygen mask when home. At all times.

The woman says, They want me to go to a home. But they can’t take me. I have my birds. I can’t go live in a home. What would happen to my birds?

I watch a pretty quail as she paces along the edge of her cube. Unlike the yellow cockatiel and the grey dove next to her, she appears free. Not fully caged. Three walls, not four. Wanting so much to touch ground. To go somewhere.

All the birds that live with the woman are broken in some way. For some, it may be just one wing that cannot fly. So they pace. She is pacing. Staying in motion. Stopping for too long would mean death.


Ancestors Speak

Down the block lives a man who voted for the new president. From across the fence he talks of jobs, global security, the price of everything.
When the man was very young, his mother took him to a Women’s March.
His mother enters. His mother, who has passed onto the other side, visits him as a hummingbird. She told him she would, and does.
The hummingbird flies over his head and back. Then stalls right there at the fence, fluttering in a cool hum in front of him.
Your mother is talking to you, I say.
I know.

A few days later, a woman tells me, our ancestors are always
Here among us, trying to reach us.

Let her in.


The Hen is a Hunter

I am at the neighbor’s farm, watching a baby alpaca dance, when a red hen runs through the stable, stealing something away.

As I watch her streak by, I look close to see what’s in her beak. It is grey. It writhes. A tail? A … mouse?

Yes, the hen will take the mouse and beat it until it is dead and smashed and she will peck at it …

The hen is a hunter? I had forgotten. For some, brutality and survival are one in the same.

 


Annie Connole, a Montana native, is a communications professional and multidisciplinary artist now based in California. She graduated from The New School with a B.A. in Arts in Context, and is pursuing an MFA in creative writing at University of California, Riverside.

Visit her website at www.AnnieConnole.com.

Photo credit: © 2017 Annie Connole.

I Still Am

By David Martinez

 

I’m reading Open Veins of Latin America—because I’m writing my South-American book—when the woman in the parking lot starts to scream. The man’s screaming, too, and it’s violent screaming and I can’t see them. But I know they’re both red-faced and she’s crying. She’s shrieking. They’ve both been shrieking for a lifetime, but I couldn’t hear them. Can only hear them now, like it’s a veil been lifted.

I go over to my apartment door and the noise comes in louder. The baby in the mix is wailing like he’s hurt. But I stand there and peek though the cracked-open door. I don’t want them to see me, because I don’t want them to go inside, because I don’t know what apartment they live in and closed doors are more dangerous than open ones, and apartments are more dangerous than parking lots. That’s what I tell myself, but maybe I’m just scared. I leave the door cracked, fall back in, and call the police. I’m terrified of police. But there’s a raging man and a raging woman and a baby, and I have no power, so I have to call.

What’s the emergency? The woman on the line says.

They’re fighting outside.

He’s my fucking child, the man says. He’s my blood.

There’s a slam against a car, a thud, a clamor.

Do you know the couple? the dispatcher asks.

No, I say. But I’ve seen them before.

The woman is pleading. The man shouts.

He calls her a cunt. He calls her a bitch. He calls her a whore.

Are you outside? the dispatcher says. Can you see them?

No, I say. I’m inside. But I can see the car and their heads. The guy is half in the car.

She sobs. She pleads. She yells, Get the fuck out of my car! You’re not right. Please, please get the fuck out of my car.

Another drunk thud and a splatter.

Yeah, he yells. Swing at me! Swing at me! I dare you, you fucking bitch. Think I won’t swing back?

No! No, please! I have a baby in my arms.

Sir, they’re next to what kind of car? the dispatcher says.

A grey one, I say.

And can you tell me, she says. Are they Hispanic? Are they Mexican?

They’re white.

I pace up and down. It’s tiring. It’s tiring to be on the phone with her. It’s tiring to hear the violence outside, and I think of the history of violence and of U.S. bombs and the whole world while listening to the woman talk on the phone. That viciousness is far, and this viciousness is near and pathetic.

I walk outside and see the woman. Her face is red. Makes her older. She’s in her twenties—I know, because I’ve seen her before—but she looks like she’s carrying forty years. The man runs up to an apartment. I can’t see him. He’s a shadow. She follows with the baby.

There’s a giant, white, Styrofoam cup shattered on the ground, and soda splashed and running into the asphalt—like blood—and the screaming on the street has died out.

I don’t remember walking onto the parking lot, but I’m here, and the group is still looking at the now-empty space where the fighting had been. There’s a guy on the phone with the police.

He knows more than me—watched them walk into the apartment. He knows where the violence is continuing.

As I walk by the group I hear, Mr. Martinez!

There’s a student here, and I can’t comprehend it because this is not a student’s place. Their place is in the classroom on the far side of town.

When I turn, there’s John surrounded by a small swarm of his friends, the most disruptive, funniest seventh-grader I taught last year. One who came from the reservation. One of the most problematic. One of the most hurt—with a sometimes abusive, sometimes apathetic mother, and a father he once told me he’d like to kill. One of my favorite kids.

But John isn’t supposed to be here. John is from a different life from over a year ago. John should be a dream.

Oh shit! I say, and I know it’s not the best greeting for an old teacher to give a thirteen-year-old, but it’s what comes out. What was all this? I say, thumbing toward the grey car and the poor remains of a struggle because I don’t know what to say or what to think or how to feel.

Some bitch about to get beat, he says.

He wants a response, and I want to tell him not to say that. I want to tell him not to talk about people like that, not to be sexist and mean. But he articulates it like he’s proud. Because he told me once that I’m one of his favorite teachers, one of the best he’d ever had, probably ever would have because he was going to drop out as soon as he could, because he wanted to shock me. He wants to prove that he’s bad, that he’s lost. I don’t say anything, because he wants me to, because he knows I don’t approve, because I know I don’t have to.

You’re still working over at the school, huh?

Yeah, I say. But I teach college now, too.

He needs to know this information, because sometimes people get to do what they want to do. He needs to know sometimes lives can work out all right, for a while. He needs to know that it doesn’t have to be like the lives of the students at school, where too many families are terrified of deportation and live in fear. The school whose kids have parents who threaten them not to talk about their abuse. The school that is in constant threat of losing its funding.

The cops show up.

One of the kids says, Hey, aren’t we going to my house? My mom’s not home.

We got to go smoke, Mr. Martinez, John says to me, and offers his hand. He doesn’t fist bump. He shakes my hand, then floats away into the swarm, moving toward the houses behind my apartment complex.

One of the neighbors, the guy who was on the phone with the cops, comes over to me and keeps talking about how he was just walking outside to go get a haircut when he saw the fight. Seemed pretty excited about it.

I had to get my brother and get out here, he says. My brother and I do mixed martial-arts.

Right, I say, and wonder if this is a guy who scares people back inside apartments, a guy who doesn’t know what to do with feral people, or a guy who does what he’s supposed to, who acted right.

His brother is nowhere to be found.

Who was that kid you were talking to? he says.

I don’t know why he cares.

He was my student last year, I say, pointing to the direction John and his friends went.

Yeah? he says. I’m studying to be a probation officer. He’d better watch out. He was saying some pretty nasty stuff over there. I’d like to show him and his buddies that being hooligans doesn’t pay. I’d straighten them out in a minute.

The neighbor points up at the cops banging on the couple’s door.

That’s what happens when you do drugs, he says.

His eyes aren’t level, like his skull is crooked.

Some chain-smoking woman with her stomach spilling from her tank top comes over and starts chatting with another neighbor. The crooked-faced neighbor takes off to get that haircut, and I see John again, close to another building.

John, I yell out. I don’t want him to go yet. I need to find words of wisdom. I have no words. But when I called him he stopped. Is this power? Is this responsibility?

So, I say. You live around here, then?

No, he says. I live down 75th.

John has the same bowl cut he had last year, crooked and cut badly in the same places. He looks the same. Still carries himself like he’s not part of his swarm, like he’s cooler, seen more shit, the way he did last year.

How’s things been for you, man? I say.

All right, he says. How’s everyone at the school?

All right, I say. You should watch out for those guys out there.

Shit, he says. They got to watch out for me.

Look, I want to say. Don’t be screwing around. You know you’re going to get yourself in trouble. I want to say something like that, but that’s not right.

Instead, I ask if he remembers that part he played in The Glass Menagerie last year in class. I had all the kids switch up for different scenes. He asked to play two scenes as Amanda. Thought it was funny.

Yeah, he says, and laughs. I remember everything from your class, and all them stories you made us read, and how you didn’t care when we cussed. That’s why we like you, Mr. Martinez. You’re not fake like the others. You don’t front.

He smiles wide, but this is not a joke and this is not what I want to talk about. This isn’t what I want to say.

Listen, I told you my brother’s in prison because of dope, right? I say.

I want to talk about the miracle of being alone and sober in an apartment, writing a book instead of on the hunt. But I don’t know how to say it.

Yeah. You told us. But my brother? he says and attempts to grin—as if he’s trying to act like he’s in a movie. My brother was killed because of shit I did, he says—says it like it’s nothing.

And since you last seen me I been to prison, Mr. Martinez, he says. For robbery. And I’m probably going to go back, too. I’ll probably fail my drug test.

Why? I say. What’s the point?

I don’t care, he says. Makes no difference.

What, I say. You like being locked up? You think juvey is fun?

Doesn’t matter, he says. In there. Out here. I got people inside. It don’t matter. I got shot since I last seen you, too.

You ain’t got shot, I say. Bullshit.

He might be lying. But it might all be true. At least he’s talking like it’s true.

I did, he says. I swear. Swear on my life. I did. I got shot. In the shoulder.

Okay, I say. Didn’t ask him to show me. He needs me to believe him. Whether it’s true or not, he needs it to be true, and he’s looking at me with those eyes. He wants to believe he has no faith in anything, because to think otherwise would crush him. There’s nothing else to be done. Nothing I can think of.

He used to call me Dad last year. Thought it was hysterical. I thought it was weird, and told him to stop.

I don’t think to give him my number, don’t point to my apartment and say something like, Anytime you need, don’t hesitate to come by. I don’t do anything like that.

I say, John, don’t do anything stupid.

You know me, Mr. Martinez, he says.

I know, I say. Don’t do anything stupid.

Before he leaves I say, You were always one of my favorites.

I still am, he says, and smiles. He disappears with his swarm down the streets where I always get lost, because all the houses look the same. The woman screams—muted—in the apartment above, and the cops are hammering on the door.

I have to leave to pick up my wife, and on the way home we drive toward the setting sun that catches fire in the desert—the great and terrible monster of the West—and it’s fine. We give ourselves to it, and all we can do is watch.

 


David Martinez has an MFA in Creative Writing from the UC Riverside Low Residency program in Palm Desert. He has dual citizenship between the United States and Brazil, and has lived in Puerto Rico and all over the United States. David has conducted interviews for The Coachella Review, and his fiction has been published in Broken Pencil. When he is not teaching at Glendale Community College in Arizona he substitutes in elementary and middle schools. David is currently working on his first novel.

Photo credit: Rennett Stowe via a Creative Commons license.

Miscarriage

By Heather Herrman

 

A month ago, I lost my daughter to a miscarriage. Science did not tell me she was a girl, but I knew it through every bone in my body. My great-grandmother, Wilhelmina Volk, came from Germany when she was sixteen to an arranged marriage with a drunk. The man gave her two children and then left her. Wilhelmina survived by telling fortunes in the streets of St. Louis. She told them with uncanny accuracy. She saw ghosts of people who’d died across the ocean before ever hearing the news. I claim her intuition as I claim the knowledge of my daughter. She existed. She is gone. This is a truth.

At the hospital, the nurse gave me a pill to expel my daughter’s body at home. We knew she was gone because we saw her body in black and blue tones on the sonogram—a little fish who did not move in the ocean of my womb. The tech was cold, ill-equipped to deliver the news.

“There’s no heartbeat,” she said, after minutes of silent prodding, her hand moving the wand inside of me to send the oh so still image onto the screen while my husband and I watched, breathless. “Let me go get someone,” she said.

And that was all. They walked us through the back hallways, so that no one could see us crying. I wasn’t crying. I was a farmer’s granddaughter. I understood life and death. Cycles. Giving and taking. I was strong.

Stupid.

The tears came later as I paced the house, the pills inserted inside of me to get rid of the dead flesh.

“Like a light period,” the nurse told me. “Maybe a little more cramping.”

It was a birth. It was labor. I know, I have done it before. I have a son who is alive and well.

I paced the house like a wild animal for four hours, unable to sit, the contractions coming and going, coming and going, the emotions swelling. When she passed, I could not catch her in time and she was gone. Swimming through the toilet and away. Better, maybe, but I would have liked to see her face, the small gumdrop of the unformed woman she might have become.

We do not talk of such things, women. We smile and grit our teeth to the bodily bits of birth. We make pink quilts and sing songs.

And—because we do not speak—it is defined for us by men who make decisions about protecting what is not theirs.

It is mine to give or take. To lose. To grieve or not. It is not yours.

I have deflated slowly, losing the hormones and pounds, letting them push a needle into my arm each and every week to see if my body has stopped its confusion, if it has figured out, finally, that it is not pregnant. It has not. Still, my breasts are tender, my heart is sore. I weep at things that don’t need tears. And even more for the things that do.

Around me, the world is falling apart.

And my body aches the ache of a mother.

We are broken, and I don’t know how to fix it.

I post the correct posts on Facebook, I speak to relatives in hushed anger about why they must see what it means to let these refugees—these children—into our home, because we are all children. We all ache for a mother.

But I don’t know how to translate this white grief into action. I don’t know what to do or say that hasn’t been said before. I am a pessimist. I am always censoring the personal.

But I like to think my daughter would not. Does not. I like to think she opens her heart and mouth and flies, as Cixous commanded all her daughters to fly, above all this poison through a different language—the language of the body.

The grief of swollen nipples left unnursed, the spread of skin to make a room, left vacant. The body who wants to be made a house.

I do what I have been too scared to do.

I grieve.

My daughter taught me that.

Today, I do not post the protest links on any of the pages where, daily, I make my mask for the world.

Today, I speak from the body.

Today, I speak from the wound.

And with my daughter’s voice, which supersedes me, engulfs me, allows me this audacity to claim the universal womb—I beg my children to come home.

 


Heather Herrman‘s stories have appeared in journals including The Alaska Quarterly Review, Snake Nation Review, and The South Carolina Review. Her debut horror novel, Consumption, is out now from Random House imprint Hydra. Heather has taught writing classes at places such as New Mexico State University, Clemson University, and The Loft Literary Center. She also worked as a literacy advocate at two Minnesota nonprofits before moving to Omaha to birth her were-child and learn the trade of hunting, capturing, and skinning words alive to feed her pages. Visit her website at www.heatherherrman.com.

Photo credit: Trocaire via a Creative Commons license.

The Invisible

By Jason Metz

 

You do not see us, so let me show you. I’ll start here, with a needle. First, there’s an antiseptic pad to sterilize the injection area, to the left of the belly button, just below a birthmark. The needle is more like a fat pen, a pre-filled syringe encased in plastic with a trigger button at the top. Stand in front of the mirror, shirtless, the needle pressed up against the stomach, hold your breath. Click. It hurts. Not a lot, but enough to know that it’s there. It will pass. Ten seconds goes by, a slight gurgling sound as the plunger reaches the end of the barrel, then wait a few seconds more and remember to breathe. Wipe away the droplets of blood. This happens twice a month, on Tuesdays.

The commercial for my medicine has all of the typical scenes you’ve come to expect from the pharmaceutical industry: people trying to get on with their daily lives. They’re packing suitcases and boarding planes. They’re sitting in an Adirondack chair by a lake. They’re enjoying romantic dinners. These things happen while a hushed voiceover lists the potential side effects: serious and sometimes fatal infections and cancers, such as lymphoma have happened, as have blood, liver, and nervous system problems, serious allergic reactions, and new or worsening heart failure. All the good stuff.

None of it phases me. I know what life is like without the medicine. I enjoy packing suitcases and boarding planes and sitting by a lake. The romantic dinners are a little harder to come by, but not for lack of trying. The medicine allows me to try.

What does phase me, is when the commercial airs during football games. Friends, beers, wings. Trying to pretend that the advertisement for my medicine is just another commercial, couched between fast food ads and movie previews. The actors in the commercial represent my reality. This worries me. That the commercial might expose me, that my friends might catch on, that they’ll know something is wrong with me. If a deflection is necessary, I’ll make a joke and mock the commercial, get a laugh out of the room. Besides, these commercials are unnecessarily cruel reminders. They air at times when I’m trying to forget. When I’m living, trying to enjoy myself, keeping hidden. Sundays are for football. Every other Tuesday is for the needle.

I was born with an auto-immune disorder. There is no cure. For the rest of my life, some form of treatment is necessary. Without it, my quality of life plummets. And aside from all those physical symptoms and side effects, here’s what almost nobody tells you: The mental effects can cripple you. They will follow you at every step for the rest of your life. You will not be able to outrun them.

What might happen when you’re sick and always will be, is a depression that weaves its way in and out of your life. Sometimes it’s just a touch, barely there, you might not even notice it. Other times, it will consume you. It will corrode your needs and values and desires. There will be days that you cannot leave the house. You’ll find excuses to not be with friends. You will have great difficulty with intimacy. Those things that seem to come so easily for others. And you might find yourself staring out of a third story window, looking down at the ground, and thinking how easy it could be. Gone.

These might be passing thoughts, not even a suggestion, just more of an option to look at plainly. The fact that these thoughts exist within you is frightening enough, but there they are, so maybe it’s best to acknowledge them. Hang on the best you can and let them pass through. Remind yourself, these thoughts are foolish. It’s not all that bad.

There are other thoughts, too. For example, someone might come into your life. You might let your guard down, let someone get close. The problem with that is, eventually, you might have to talk about what you want for the future. This is where, if you don’t want to lie, if you’re strong enough to give the other person the honesty they deserve, you tell them that you do not want children. This will be a deal breaker for many. You can tell them the reasons why, that children just aren’t for you or that you don’t need to create a life to fulfill your own. There is some truth to this, maybe. But here you are, lying to someone you promised you would not lie to. Here you are, lying to yourself. Here is what you will never tell others. Here is the truth: that you’re afraid of what you’re going to pass down, what’s embedded in your DNA. How could you lovingly create a child and knowingly pass on your pain? How could you bear to watch that? How could you ask someone else to do the same?

It’s in these passing moments that you realize that every single day, even in the smallest of ways, you deal in terms of life and death, always. You are afraid to create one. You are afraid of your own. It’s in these passing moments that you are grateful for the medicine that alleviates your symptoms. It may not make these thoughts go away. But it gives you some distance. You can’t outrun these thoughts, but you can stay ahead.

*   *   *

You do not see us. But we are very much at risk. The Affordable Healthcare Act provides protection for those of us with pre-existing conditions, whether we were born with them or not. And here we are, once again, about to find ourselves at the mercy of the insurance industry. An industry that does not care for us. Without protections in place, they have the power to simply deny us coverage, or charge us exorbitant premiums that we cannot afford. Many of us will be forced to go without coverage, without treatment.

This is how they see us: We are ID numbers in a database. We are a math formula. We are X amount of dollars in premiums. We cost Y amount of dollars in treatments. We never come out in the black. The variable in this formula? Being born. Our complicity? To continually exist. In existence? More than 50 million of us.

We don’t want you to see us, but if you must, see us for what we are: human.

Don’t see us as simple mathematics, as a financial burden, or a losing proposition. We are not disposable.

We are the invisible. We swallow pills and stick ourselves with needles. We are among you. We watch football games and laugh at ourselves on TV. You invite us to your weddings and baby showers and hug us at funerals. We try to be role models to your children. We’re your best friends and, like you, we are trying to get through another day. We might not ask you for help because we too often see help as an admission of weakness. We are stubborn. We work so hard for our invisibility.

But know this: We are in grave danger. Know that we are here, alongside you. Know that we need you, now more than ever.

 


Jason Metz earned an MFA in Creative Writing from the University of California, Riverside. He lives in Somerville, Massachusetts, on the third floor of a triple-decker, on a hill that overlooks the Boston skyline, where he writes at a small wooden desk, resisting.

Photo credit: Takeshi Hiro via a Creative Commons license.

Something More

By Cynthia Romanowski

 

2017: January. Huntington Beach.

I’m on my couch. Tears rolling down. Obama just thanked Michelle in his farewell and I’ve finally lost it. This is not about politics, at least it doesn’t feel like it, it feels like something more.

In the kitchen my boyfriend opens a package from the mail. It’s the Japanese wet stones he’s been waiting for. He stands at the kitchen counter throughout the entire speech, sharpening every blade in we own.

2001: September. Huntington Beach.

Senior year of high school. I am the associated student body president. My job is to show up an hour early for school to lead a group of drowsy overachievers. Besides picking a cabinet of my peers, it’s not very political. We are glorified event planners. Prom. Pep Rallies. Talent show.

On the morning of Sept. 11, 2001, I’m running late for our pre-dawn meeting. I haven’t made copies of the agenda, and a bunch of kids are crowded around a little TV in our offices. Something has happened, but I don’t know what their deal is. So I corral them away from history to discuss Homecoming.

In my first period English class, the fear is palpable. Even here on the West Coast you can feel it, even in a high school classroom. This is Orange County, California and religious kids are talking about the rapture.

I leave class to meet with the vice principal and we decide to do an ad hoc rally in the outdoor amphitheater between classes.

I deal with the moment the only way I know how: I make posters.

I roll out long sheets of white paper and write out political slogans in red and blue. “Let freedom ring.” “God bless the USA.” I have no words of my own, no context, I have nothing but feelings that are too complicated for my developing brain to process and express.

At the rally, I hold the microphone and do what has worked for me at football games and spirit camp and attempt to lead the entire student body in a cheer.

I yell into the mic: “Who here is proud to be an American?!”

The audience is still stunned by the day. Confused. And they don’t react much when I say it again.

I still cringe just thinking about it … how little I had to say.

2004: October. Manhattan.

Sophomore year of college. I’m at “Success and the City,” a conference for the Public Relations Student Society of America. I am vice president of PRSSA at Long Beach State and I hate all the other girls in the group, especially the sorority girl president (I do not yet know what feminism is, let alone Bad Feminism). Donald Trump is the keynote and they are excited to see him speak and it gives me yet another excuse to separate myself. Even at age 20 I know this is fucking ridiculous. That this reality TV star is not a person to admire. I put on headphones and blast the new Yeah, Yeah, Yeahs album, Fever To Tell, and walk all over the city. Alone.

2016: November. Huntington Beach.

I go to my polling place, which is at a church, and vote for one of the most qualified presidential candidates in history, who happens to be female. I don’t love her and I didn’t vote for her in the primary, so I am surprised at the feeling that swells inside me. A clenching of the throat, swift and strong and unexpected. I laugh it off and post on Facebook:

“Just cast my ballot. Had an emotion.”

I have no idea what the evening holds. How minuscule this feeling will seem as the night beats on.

When my boyfriend gets home, I encourage him to rush to the polls. We know she’s going get California, but he goes anyway, and, as in the primary, he fills in the box next to Hillary.

Later, around 1:00 a.m. I will shake him awake to tell him that Trump has won and he won’t believe me.

2003: March. Sunset Beach.

It’s a Wednesday night at my restaurant job and I’m the only server scheduled. The sky is gray, and the bartender and I know that we are poised to make zero dollars. The only customers are Marsha, our office manger, and Kayak Kenny, who is already in his corner with a Miller Light. On the little TV behind the bar there are bombs exploding all over Iraq. Shock and awe. Within seven hours, over 70 sites are destroyed. And the four of us just sit there watching, feeling completely helpless.

On my college campus, it seems like there are walkouts and protests every week. In seminars, we discuss the Patriot Act and WMD’s and Jihad and liberal bias in the media. I am angry and conflicted and disappointed with the status quo, but I don’t do anything. I just work at the restaurant and try to make my way through school. I declare a double major of political science and journalism.

2016: November. Portland.

The morning after the election, I fly to visit my friend Stephanie and her two-year-old. The past 18 hours have been spent bingeing on Facebook, scrolling through the shell shock. Fear and uncertainty abound. Some people are already talking about coming together as a nation, and I want to tell them to go fuck themselves. I turn off my phone instead.

Steph and I meet up with two other writer friends for a sad ramen lunch. We are deflated and dreary, but we have also been stirred awake.

“Goddamnit. Now we have to become activists,” Stephanie says. It’s a statement drenched with privilege, and we acknowledge this fact, how the years of Obama presidency have lulled us into complacency. I think about Bush and all the ways in which this is the same and all the ways in which this is completely different. We talk about Brexit. Make plans to March in January and eventually we do.

By the end of the week, we’ve logged calls to representatives. We’ve donated money. We’ve promised not to forget this feeling. To stay active.

That night on SNL, Dave Chapell and Chris Rock do a sketch about white people being shocked and disturbed by the election and I see myself in the satire.

2003: September. Long Beach State.

To be a good political science major, I join the intercollegiate Model United Nations team. We carry around heavy binders filled with paperwork from the Geneva Convention and Kyoto Treaties. Policy statements and position papers that we’ve written lie next to CIA Fact Book printouts. My father would probably see this moment as my indoctrination into the liberal bias of the university. Perhaps it is.

It is two years before the release of Thomas Friedman’s The World Is Flat, but our advisor, Dr. Larry Martinez, has already honed in on the varieties of upheaval quaking across the globe. Open societies. Open technologies. Open markets. A perfect storm. Economic liberalism and a swelling of wealth at the top.

The California recall is in full effect. A porn star and the lead singer of T.S.O.L. are trying to replace Governor Gray Davis. My dad is excited about Arnold Schwarzenegger, and the Terminator himself is paying CSULB a visit. I’m standing steps away from the actor as a raw egg hits his shoulder. He doesn’t flinch and casually removes his jacket. Thirteen years from now, Donald Trump will announce his candidacy for president, and I will immediately think of this moment: how a Republican action hero won the plurality in California with 48 percent.

2008: November. Long Beach. 

My college apartment is filled with foreign exchange students and we’re all drunk and celebrating the election of Barrack Obama. My roommate leads an International Student’s Group so several nations are in represented: Chile, Japan, Colombia, Italy, Sri Lanka, Germany … then there of a bunch of middle-class Americans like me.

Our filthy living room is full of future journalists and art directors, international NGO organizers and government representatives, engineers and academics. But right now, we are just college kids drunk at a party, trying to sleep with each other. Elated with history. Blissfully unaware that we are about to graduate into the great recession, not yet cognizant of the sheer grit that will be required of us or how long it will take to become all these things that we’ve set out to be. The storm is reaching it’s peak, but we’re still in the bubble.

The next morning, my roommate Daniela tells me the news: They’re talking about Hillary for secretary of state. My mind races into the future and when my eyes meet D’s we smile with a sense of hope. Anything is possible.

2016: November. Huntington Beach.

After Portland and sad ramen. I will go over to my boss’s home office to help him de-clutter and set up a filing system, knowing full well that the paper will pile up and the mess will accumulate in a matter of days. He is a Trump supporter, but a somewhat reluctant one.

We will talk about Trump, and I’ll attempt to look him in the eyes when I say the words: “Grab them by the pussy.” But then my voice will shake and I’ll keep my eyes down on his mountain of useless documents.

I’ll tell him how devastated my friends are, how I’m worried about the environment and my gay friends and my Muslim friends and my friends who are immigrants. I’ll think back to high school ASB and think of Ryan Jaumann. I’ll think back to Long Beach State and think of Julio Salgado. I’ll think of long afternoons spent drinking coffee and chain smoking with Farooq at the Coffee Bean on campus.

“I don’t think he’s really gonna do any of that. … Do you?” my boss will ask.

As we speak, my boss will have three Mexican workers inside his home, washing his windows, and I will wonder what they think of our conversation.

I will want to mention the recent spike in hate crime. I will want to explain our position of privilege, how it offers us the convenience of dismissing threats of registries and walls. I will try to speak. But in the end, my words will be such a sloppy blur, that I won’t even remember most of them.

He’ll talk about Obama’s spending. Deficits and debt. The rising cost of insurance. And I’ll kick myself for not having answers and rebuttals ready.

I will bring up Bush and expensive wars and deregulation. The housing crisis. The situation that Obama walked into. Technological disruption that stretches far beyond the leadership of a single nation. I’ll speak until my voice quivers again. Then I’ll look down at my hands and realize how I’m just shuffling the papers around and not actually organizing anything.

We will sit together among his mess of paper—decades of obsolete invoices sprawled across the floor. The mess will feel small and pointless and I will want to go home. But I won’t.

 


Cynthia Romanowski holds an MFA in fiction from UCR’s low res program in Palm Desert. Her monthly book round-up, Shelf Awareness, can be found in Coast Magazine and her fiction has appeared in The Weekly Rumpus, The Nervous Breakdown, MARY: A Journal Of New Writing, Lit Central OC and on the podcast No Extra Words. She has also been featured reader for The New Short Fiction Series, Dirty Laundry Lit and Tongue & Groove. Read more of her work at cynthiaromanowski.com.

Photo credit: Joy via a Creative Commons license.

Blue Plate Special

By Sara Marchant

 

The little girl in the booth behind me is bouncing on her vinyl seat in excitement, and I stop chewing my crunchy salad in order to better eavesdrop. My back is to her, and her back is towards me, so I can hear her breathy voice over the bouncing creak of the aged diner bench, but I cannot see her.

“Of all the presidents running for president, I like the girl president the best and I am going to vote for her because when I grow up I want to be president, too. When I am president I’m going to tell everyone what to do, except you, Mommy, because you are my mommy. And I’ll let my husband drive the car. Sometimes.”

My husband asks me to taste a suspicious side dish on his plate, and I lose track of my six-year-old neighbor’s future plan for world dominion. Why hasn’t her mother given her the bad news about the election, I wonder? Why is she letting the child go on rooting for the girl president? Can the mother just not bear the thought of the other? Is Mommy in denial?

“That’s creamed corn,” I tell my husband and I am proud of how I keep my irritation at the interruption out of my voice.

“That’s really sweet corn,” he says and takes another bite.

“It’s in a whipped-cream sauce,” I say. “Gross.”

“I like it.” He goes back to his silent eating.

The waitress passes our table, eyes it, and pauses at the little girl’s table when the child hails her.

“My daddy moved to Bakersfield.” The little girl has stopped bouncing. “He has a big dog there.”

“Oh really?” the waitress replies politely.

“Yes, he has a big dog and a new mommy. The new mommy has a baby in her belly and that baby is my half-sister. Daddy used to love my mommy, but now he loves the new mommy. It’s okay, though. He still loves me.”

Now I understand why the mommy is too distracted for election conversation or hasn’t the heart to deliver more sad news.

“Oh my,” the waitress says. “Oh, my. How are you holding up?”

This must be addressed to the old mommy because she answers.

“We’ve only been separated six months,” she says. “It’s an adjustment.”

My husband has finished his fried chicken, mashed potatoes, and overly sweet corn. I pray that he doesn’t wave the waitress over to order dessert and break the conversational magic taking place in the next booth.

“You’ll be okay,” the waitress is saying. “I’ve been there. You’re young enough you can start over if you want or maybe—”

A busboy clears the dishes from under my husband’s elbows and the clatter obscures whatever came after “maybe.” By the time our table is bare the waitress has finished her pep talk.

“Are you ready for an ice cream sundae?” she says.

“Oh, we didn’t order that,” says the old mother.

“It’s my treat,” the waitress says. “Actually, the whole dinner is on me.”

“That isn’t necess—”

“The big dog’s name is Layla,” the little girl interrupts. “I just remembered.”

“Do you like hot fudge sauce?” the waitress asks.

“I don’t know what that is.”

“Thick chocolate sauce.”

“Oh yes, I like that.” The bouncing starts again.

The waitress drops our ticket on the table as she passes on her way to fix the child’s ice cream. We get up to leave, and I risk one quick glance at the tired-looking woman and the now-quiet child. She has stopped bouncing and sits staring at her mother.

“Why are you crying, Mommy?”

Turning quickly, I follow my husband out the door. During the long drive home we don’t exchange a single word, and I use the time to think. I think about the bouncing six year old, our new president, and her tired mommy adjusting to single motherhood. I think about the new mommy with the half-sister baby in her belly, and the big dog named Layla. I think about them relying on a man who left his first fledging family to form a new one. I wonder if the new mommy realizes yet what she has gotten herself into.

As we drive, I count the leftover yard signs on the matchbook-sized lawns of Temecula’s McMansions. I count the signs that were “with her” specifically. Are they still up in protest? Or are we all in denial? Bless your heart, Hillary, I think. I’m with you, too. As we drive out of town, into rural Southern California, the “with her” signs grow sparse. We are leaving the blue safety zone, lines bleed purple, and finally, we are home in our tiny, red town. There are no lawns here, no signs, but there are old, rusted pick-ups with bumper stickers, and the old men driving the trucks wear red baseball caps. We pass these trucks, driven by our neighbors, and I turn my face away. I wonder if any of us ever realize what we have gotten ourselves into until it is far, far too late.

 


Sara Marchant received her Masters of Fine Arts in Creative Writing and Writing for the Performing Arts from the University of California, Riverside, Palm Desert and her Bachelors of Arts in History from the University of California, San Diego. Her work has been published by The Manifest-Station, Every Writer’s Resource, Full Grown People, and Brilliant Flash Fiction. Her work is forthcoming in the anthology Nothing But the Truth So Help Me God: All the Women in my Family Sing. She lives with her husband in the high desert of Southern California, where she enjoys teaching ESL at a Christian university despite being the only Mexican-American Jew on campus. She is a founding editor of Writers Resist.

 

Fun to Be Fabulous

By C. Gregory Thompson

“You look just like my aunt,” the woman said to us, looking at my friend, Sara. “But, of course, she’s dead now.”

We were perched on the aqua blue cushions of an outdoor couch on what we jokingly referred to as the “lanai” at Rancho Las Palmas, a resort in Palm Desert, California. The lanai and this particular couch had become our regular spot for the past three-and-a-half years. From its caddy-corner vantage point, we could see everyone coming and going. We’d returned to our alma mater’s “residency” to visit our professors, fellow alumni and current students of the UCR/Palm Desert Low-Residency MFA Creative Writing program.

This exchange took place the first week of December. The desert winter weather was lovely and mild. I’d noticed the woman roaming around the lanai, stopping to chat with people who walked through the area or were seated at other couches and chairs. Mid-sixties to early-seventies, smartly dressed in a designer-ish pantsuit and gold jewelry, hair highlighted to a bronze color, about five foot six, she carried an oversized red tote bag. She placed the bag on the edge of the stone fire pit we sat by like it was part of her armor. Sara and I looked at her waiting to see what she’d say next.

“You see, I’m Robert Kardashian’s sister.”

Sara, always game for a little crazy, said, “So, you think I look Armenian?”

“There’s no such thing as an Armenian. They’re all Jews who haven’t accepted Jesus,” the woman replied without missing a beat.

After this comment, my own crazy-antennas were at full salute, gyrating back and forth. A bit like slowing down to look at a car accident—you want to, but you don’t want to, fearful of what you might see, but still curious—we watched her to see how far the insanity might go.

“Kris is a horrible person,” she said. “She ruined the family as soon as she married into it. And she poisoned my brother. They called it esophageal cancer, but it was a poisoning.”

Sara and I threw sidelong glances at each other, asking, is she for real? Real or not, she definitely had our attention. In the whacked-out world of the Kardashians, maybe Kris did poison Robert. Isn’t anything possible—especially now?

“Then, when she married that freak, she destroyed the family.”

Her verbs gradually took on more power. First “ruined,” then “destroyed.” The “freak” implied Caitlyn, we assumed. I wondered, did she become a freak to this woman after the Bruce to Caitlyn transition, or is that the moniker she always used for her? I’d venture to guess she disapproved, and “freak” was a more recent descriptor. Listening to her, and, admittedly, not being a fan of Kris, Caitlyn or the whole Kardashian mess, it was fun to hear her trash the family. I didn’t have to look at Sara to know that she was enjoying the teardown, even if false, as much as I was.

“Thank God Kourtney has a brain and Khloe has a heart, because Kim has a hole in her soul.”

Eloquently said, I thought.

And, before we had time to fully absorb these mots justes, she picked up her red bag and left us with these parting words: “It’s all okay as long as we accept God.”

After she was gone, I looked at Sara and said, “I highly doubt she’s his sister or a Kardashian.”

Sara ran inside to ask the concierge and returned with an answer.

“The concierge said, and I quote, ‘She isn’t a Kardashian, but it’s fun to be fabulous.’”

They obviously knew her. She’s probably a regular.

“Did you notice her bag?” Sara asked.

I knew it was bright red and large, big enough to carry a lot of stuff, but beyond that nothing stuck out.

“Trump. Trump International Hotel Las Vegas.”

That was the wording Sara had seen on the side of the bag, in gold lettering. It didn’t necessarily mean that she was a Trump supporter. Maybe she’d picked up the bag before he became our President-elect, but it did sow a little doubt and raised the whole experience up a level.

Sara told me she assumed the woman was a Trump supporter, and that tainted the whole experience for her. She was cool with the woman being crazy and impersonating a Kardashian, but as a Trump supporter, too, that gave her the serious willies. Too much crazy is, simply, too much crazy.

The woman might very well have been team “Make America Great Again!” Somehow it made sense. She could easily be the type not to see through the veneer, to be drawn into the glitz, the flash, the money, and the fake everything—overlooking common decency, human rights, and national security. After all, she had an obsession with the Kardashians. For myself, if I’d ever purchased or had been given anything, especially now, with the Trump name on it, I would have burned it, and I certainly would not be carrying it around in public. She clearly had no issue being seen with it.

While we did giggle and gossip about her and wonder who she really was, the whole experience was actually sad. Later, I spotted her being seated for lunch on the outdoor dining terrace. She’d changed clothes and still looked quite put-together, but she ate by herself. She’d spent the last several hours alone, wandering the resort, trying to impress strangers. Sad, too, that, for whatever reason, she’d decided to co-opt the Kardashian name. To feel more important, out of boredom and loneliness, or was it sheer madness? Trying to understand, it all became too tied up in what is happening right now in our country.

Reality TV, in part, gave us the so-called President. It moved the dial further in the direction of crazy and provided a platform for Trump and his cronies from which to emerge. This woman was part of that; she was affected by what she saw happening with the Kardashians enough to make herself one of them. To top it off, the big red bag with Trump’s name emblazoned across it. A double-whammy of reality world unreality—first a fake family and now a fake presidency, both of which she embraced. The problem for the rest of us? Their fake reality has become our frightening authentic reality.

This was a small moment, a blip in time. But somehow it was huge, too. Because, to me, to us, to Sara and me, it said so much. This woman did not want to be who she was. She wanted to be someone else. Her life was not enough. She wanted bigger and better, a name of the moment—Kardashian. To be that fabulous, or what she perceived to be fabulous.

Pretending that reality is not real ultimately won’t work. Pretending that Trump is not the horrible human being that he is, or believing that his lifestyle has any basis in reality, will doom us all. And, for the lady on the lanai, pretending to be someone she is not will only lead to loneliness and misery, and, even, to that dreaded hole in her soul.

She might just be there already.

 


Gregory Thompson, a Pushcart Prize nominee, lives in Los Angeles, California, where he writes fiction, nonfiction, plays and memoir. His work has appeared or is forthcoming in Story Magazine, Five to One, Cowboy Jamboree, Full Grown People, The Offbeat, Printers Row Journal, Reunion: The Dallas Review. He was named a finalist in the Tennessee Williams/New Orleans Literary Festival’s 2015 Fiction Contest. His short play Cherry won two playwriting awards. He earned an MFA in Creative Writing and Writing for the Performing Arts at the University of California, Riverside/Palm Desert. Follow him on Twitter @cgregthompson.

The Prescription

By Carolyn Ziel

My friend Jill posted a picture of Steve Bannon on Facebook with his quote, “Birth control makes women unattractive and crazy.” Jill’s comment was “Oh my God! Oh my God! Oh my God!” My response was “hash tag medical marijuana.”

I was kidding when I wrote it. But on Tuesday afternoon at 4:30, as the sun skidded the sky with Caribbean color, I pulled into a strip mall in Wilmington, off Pacific Coast Highway, for an appointment to get my prescription. Five storefronts lined the parking lot. A liquor store and the medical clinic were the only two that weren’t vacant, and a guy with his hands in his pockets loitered in a shadowy corner. I thought about driving away, but I got out of the car, put my purse on my shoulder and walked to a door with white block lettering: PCH Medical Clinic.

The office was cold. The walls were ghost white. My boots clicked on the dark brown parquet floors.

“Hi,” I said to the twenty-something girl sitting at a desk in a small office behind a window. “I called earlier.”

She looked up at me and smiled. “I’ve never done this before,” I said. I’d googled medical marijuana doctors. This place had 5 1/2 stars on Yelp.

The girl gave me some forms to fill out. I checked off the symptoms anxiety, stress and insomnia, and ticked depression and back pain for good measure. I signed several waivers promising not to drive under the influence or operate heavy machinery, and not to sell, redistribute or share my marijuana.

When I gave her my completed paperwork, I noticed an ATM in the corner. “Do you take credit cards?”

“No,” she said. “The appointment is $50 cash, if you have the coupon. It’ll be $65 without it. You’ll need cash for the dispensary, too.” I got $200 from the machine.

I didn’t wait more than five minutes before she called for me. As I followed her into the back I heard the ring of a Skype call. She brought me into an office with an oak desk. On it sat a computer monitor and a mouse.

“He’s not here?” I said.

She wiggled the mouse, connected the call and walked out of the room, closing the door behind her. I sat down and smiled at myself in the small box at the bottom of the screen, pale in my black Equinox t-shirt. My mouth was dry. I put my purse on my lap and folded my hands over it.

“Hello,” said a face on the screen. He was bald, shiny and overexposed. He wore a white lab coat and looked up at me through gold wire-framed glasses. I took him to be in his early 70s. “Can you hear me?” he asked.

“Yes, hello.”

“So.” He looked down at the forms twenty-something girl must have faxed to him. “How long have you had insomnia?”

“On and off for a couple of months.” I lied.

“And you have some back pain?” He was writing.

“My lower back,” I said. That was true, I’d just come from the chiropractor.

“How long have you been depressed?”

One of the definitions for depression is low in spirits. Another is vertically flattened. I felt both. My anxiety was real. But I didn’t want him to think I needed a shrink and meds or I wouldn’t get my weed.

I made the decision to get the prescription after a white delivery truck barreled toward me in traffic that morning. I had to swerve and jump a lane to get out of its trajectory. That’s when I burst. I couldn’t stop crying. The level of the swamp out there is getting high and there’s a riptide pulling me out to sea. I didn’t want to cry here, in front of the Skype Doctor, let my guard down. I needed to be calm. Explain in a mature tone that I just needed a little soft focus.

“Here’s the thing,” I said. “I’m not officially depressed. It’s more like I’m stressed.” I paused. He kept writing. I didn’t want to say the wrong thing. I wanted to be cool. “It’s not like I want to be stoned all the time. I mean I heard that there’s this stuff that just takes the edge off, you know, without being super stoney.” My heart skipped and slipped into my stomach. I felt awkward. I looked at myself on the screen and took a breath. Tried to gather my thoughts. Stay calm.

“The truth is,” I said, “this election, well, the outcome and everything has me really freaked out.” Shit, I didn’t mean to say that. What if he voted for the guy? He could be one of those people that says, “Hey we put up with Obama for eight years and we survived.”

A penny lay on the desk by the monitor. If a penny lands heads up, its good luck. If it’s tails, I flip it over, give someone else a chance to find a little luck. I needed some luck. These days, everyone I care about, that I’m close to, can use a little luck. A little softness. A little kindness. A little ease. Luck that lets you know you’ll be fine. Everything will be okay. Gives solace. The kind of luck that’s light. Light like compassion, peace, hope. I reached for the penny. Tossed it. Tails. I flipped it over.

The doctor stopped writing and looked up at me. I hoped he’d give me my prescription and I could buy some liquid miracle and a vape pen. Some Acapulco gold, purple haze or amnesia. That’s what I needed.

“Tell me about it” he said. “These are some crazy times.” He smiled a soft smile. “You can pick up your prescription at the front desk.”

“That’s it?”

“Yes,” he said, and the call was disconnected. I took a deep breath and exhaled for what felt like the first time in weeks.


Carolyn Ziel is a writer, a workshop leader and a member of Jack Grapes Los Angeles Poets & Writers Collective. Her work has appeared or is forthcoming in such journals as Diverse Voices Quarterly, CRATE Literary Journal, Cultural Weekly, The Los Angeles Review of Los Angeles, Edgar Allen Poet, ONTHEBUS and FR&D. She has studied with Ellen Bass, Dorianne Laux, Joseph Millar, Richard Jones and Pam Huston. Her collection of poetry, as simple as that, is available on Amazon. She is a regular contributor to The Huffington Post and Ariana Huffington’s Thrive Global.

Visit her website at www.carolynziel.com.

Reading recommendation: as simple as that by Carolyn Ziel.

 

Nightmare on Elm Street

By Cassandra Lane

Dylann Storm Roof invades my dream space in the days after he murders nine African Americans at a Bible study in Charleston, South Carolina.

His spirit travels 2,480 miles to reach the interior of my imagination in Los Angeles. Like a bloodhound, he finds my Southern black body hiding out in the desert. As though terrorizing his victims and their families were not enough, as though destroying the sanctity of an historically black house of worship were not enough, he comes to me, the girl who grew up kneeling beside her elders in anointed prayer at St. Paul Baptist Church down the street.

Unshackled and smug, he comes to me.

He comes for me. For us.

The dream begins under the cover of night, full of silence and a pregnant, starless sky. My heart pumps into this blackness. The blackness responds, alive and aware.

The scene switches to a clear afternoon, where sunlight slants between two buildings that stand on a hill. I am walking down a slope to pick my son up from school when I catch a glimpse of a man lurking next to a string of parked cars. He is wearing a soiled white t-shirt and jeans. Something in my spirit tells me that this man is wrong. All wrong.

I rush my son home, which turns out to be the home I grew up in on Elm Street in Louisiana. I am back in the South, after all. In the 1980s, this house was the object of constant teasing.

“It’s Freddy Krueger’s house,” the same gaggle of kids would yell day after day when the school bus pulled up to 202 Elm Street. “Yeah, and there’s his girlfriend: Frederica!”

In my dream, I pause on the porch to finger the empty spot where the third address number should have been: 20_.

But the gunman is on my trail, so I yank open the front door that was always unlocked, get my son and myself inside and turn the locks. Roof shows up seconds later, trying to get in, rifle in hand.

As my son and I look for safe places to hide, I am both terrified and furious. I am tempted to ignore the possibility of death and unleash my rage on Roof’s face, tear at his skin, the mask over hate (what does it look like?).

Roof continues to point his rifle, its snout peering at the front door’s window. He could easily shoot out the glass and work his way in. Instead, his strategy is to drag out the terror with painstaking patience and steadiness—tinkering with the door handle, making threats, stopping completely, and then starting up again. I hold the product of terror in my hands; it is in my son’s small shoulders. His shoulders are bare and brown, full of naked fear.

I carry his tremors in my fingers, dialing first my husband and then the numbers that I have forgotten to constantly reiterate to my son: 9-1-1. In bursts of hysteria, I appeal to the operator: “He wants to kill us.”

“Ma’am,” the operator says calmly, “someone is on the way to help you.”

When the sheriff shows up, I look out the living room’s side window, facing west. The sheriff and Roof stand outside the patrol car, face to face, their arms at their sides, relaxed.

Roof is suddenly in a business suit—navy blue, immaculate. I see his rifle, hiding under the sheriff’s car. I hear the sheriff talking to him in a low, calm tone. I make my way outside to get inside this, their intimate conversation.

With a screech, my husband drives up, jumps out of his car and lunges for the terrorist, but I lunge for him to restrain him. I envision the handcuffs glaring against his brown wrists. Click. Guilty. Assault. Attempted murder.

I hold him down and he holds me down, and in this holding we begin, slowly, to regain our composure.

We are statues of self-restraint.

……………………………………

Formerly a newspaper journalist and high school teacher, Cassandra Lane has published essays, columns and articles in The Times-Picayune, The Source, TheScreamOnline, BET Magazine, The Atlanta Journal Constitution, Bellingham Review and Gambit, and in the anthologies Everything but the Burden, Ms. Aligned and Daddy, Can I Tell You Something. She is an alum of Voices of Our Nation Arts (VONA) and A Room of Her Own Writing Retreat (AROHO). She received an MFA in creative writing from Antioch University Los Angeles. A Louisiana native, she now lives with her family in Los Angeles.

Was it foolish to think so?

By Sara Marchant

My husband’s birthday is November eighth. He takes the day off. We drive to Idyllwild for lunch. It is a windy day so we have the patio to ourselves until an elderly white lady with an elderly dog joins us. She greets the waiter by name and he greets the cranky old dog by name. The dog only growls.

“Did you vote yet?” the elderly lady asks.

“Yes,” the waiter looks toward our table before answering.

“Let’s whisper who we voted for,” the lady suggests. They both look our way this time. They put their heads together and whisper in each other’s ears.

They squeal in tandem as they pull away and slap hands. I am smiling when they glance our way again. The waiter walks to our table and peers into my coffee cup.

“I told you it was too strong,” he says. “I’ll bring you fresh and drink that cup myself.”

“I’ll take the fresh,” I laugh, ‘but you’d better not drink after me. I have a head cold.”

“Okay, okay,” he takes the cup and walks away laughing.

The bell on the restaurant door rings out.

“Who do you think they voted for?” my husband asks.

“Hillary, of course.” I am astounded he even needs to ask. “She’s a college-educated woman who lives in Idyllwild, and he’s a gay Mexican man. They’re with her.”

“How do you know he’s gay?” my husband argues. “You can’t know that.”

“I know,” I say. He stares; he won’t speak until I explain. “When he joked about drinking my coffee, did you feel uncomfortable? Territorial? Jealous?”

“No,” my husband says. “It’s like you were talking to your brother … oh.”

“Yep.”

The waiter brings the fresh coffee, and I drink it. We pay and prepare to leave. The elderly lady waves. I point to her “I voted” sticker and give her a thumbs up. Her dog growls in farewell.

We’ve declared the day social media free. We don’t go online and we watch the 1960s television series Stoney Burke instead of election coverage. We have that last day free, and when I think of it later, that last free day, I remember the elderly lady and our waiter’s gleeful high five.

*     *     *

Wednesday my mother calls me, early. She is crying. She needs me to go online and see if her neighbors are lying. They aren’t lying. Unless the whole world is lying.

“Are you sure? Are you sure?” my mother keeps asking. She can’t accept it.

“I don’t understand,” she says. “How could this happen? Are people really this stupid? I don’t … I can’t …” She ends the call because she is crying again.

When I was a little girl, my mother told me of a nightmare she first had when she was four years old. In the nightmare there is an awful man, an angry red-headed man wearing a trench coat and clenching knives in both hands. Surrounding my mother are the bodies of women, stabbed, hacked and bleeding. The awful red-head, Mr. Agony, is on a bridge above my mother’s head; he holds a woman by the arm. He throws the woman off the bridge and when she hits the ground her head comes off. My mother runs over and grabs the head, holding it with the neck uppermost so the blood doesn’t run out. She thinks that if the blood is preserved the head can be sewn back on. She is four years old. In trying to save the woman’s head, my mother realizes, she has lost track of Mr. Agony. He is no longer up on the bridge, she sees. He will be coming for her next. My mother had this dream for many years.

She thinks maybe her parents shouldn’t have allowed her to see the newsreels of the camps being liberated.

Wednesday I don’t go to work. My English as a Second Language students, mostly Chinese, have asked to cancel class. I remember going to the post office. I remember that four of five women I saw there couldn’t meet each other’s eyes. I remember crying with my mother. I remember crying with my friend Senta. I remember screaming at my husband when he asked why I was crying. I don’t remember much else.

*     *     *

Friday is my birthday, but I have to work. We celebrate on Saturday by going to brunch. The plan is to catch a movie after, but the thought of sitting in the dark with a bunch of strangers, strangers who might possibly have voted for bigotry, misogyny, racism, and environmental destruction, makes my skin crawl. Instead I decide to go food shopping. I want full cupboards and I want to be in the light.

We go to my husband’s favorite Chinese grocery store in Temecula. He once bought a cake mix called “Puto” there; this delights him. And the cake was quite tasty. In the rice aisle we spend 20 minutes talking with an older woman from Okinawa. She tells us about the cleanliness of Japanese rice compared to Californian—“California rice is just filthy”—why brown is better than white, and how CostCo is the best value for bread because the price of bread is just ridiculous.

“You don’t look like a bread eater,” she tells my husband.

“I’m not,” he says, pleased. “I’m Native. American Indian,” he clarifies.

“Your people walked across the Bering Straight,” she says. “I went to citizenship school.”

Later on, my husband says to me, “That lady sure needed to talk about rice.”

“It wasn’t about the rice,” I say. “It was never about the rice.”

*     *     *

That night, eating dinner, my husband asks about impeachment. My mother, who is eating with us, looks up, hopeful.

“Impeach the puppet so the master is in charge?” I ask. “That guy advocates conversion therapy. Using electric shock.”

My mother vomits. She literally vomits in revulsion, anger and fear.

When my mother was ten, her older sister was kidnapped, raped, and tortured before being dumped on the side of the road. My aunt spent the next two years in a mental hospital. In the 1950s no one talked about rape. We don’t even know if the doctors in the hospital were told what had happened. The only therapy my aunt received was shock therapy.

“I’ll never let anyone take you away,” my husband tells my mother. “Anyone coming for you or my wife will have to go through me.”

My mother shakes her head. My husband still doesn’t get it.

“You’re too young to remember,” my mother says once she’s cleaned up and comfortable, sitting on the sofa with a cup of hot tea. “Once the hate is institutionalized, everyone loses.”

When we are alone my husband will question me. “I get that you are Jews, I get that you are Mexican, I get that you are worried for your gay family, but your mom actually threw up.”

“My mom is an elderly, disabled Jew, with Mexican children, black grandchildren, Chinese grandchildren, gay grandchildren, but this was never about an election,” I will tell him. “This was never about Republicans or Democrats or red or blue. This was about thinking we lived in a country where we knew our neighbors. Some of them are assholes, sure, but we thought we lived in a country that would protect us from the assholes. We thought they would keep us safe. And we woke up Wednesday and discovered we weren’t safe at all.”

Were we foolish to ever think so?

…………………………………………………………….

Sara Marchant

Sara Marchant, a prose editor for Writers Resist, received her Masters of Fine Arts in Creative Writing and Writing for the Performing Arts from the University of California, Riverside, Palm Desert, and her Bachelors of Arts in History from the University of California, San Diego. Her work has been published by The Manifest-Station, Every Writer’s Resource, Full Grown People, and Brilliant Flash Fiction. Her work is forthcoming in the anthology Nothing But the Truth So Help Me God: All the Women in My Family Sing. She lives with her husband in the high desert of Southern California, where she enjoys teaching ESL at a Christian university, despite being the only Mexican-American Jew on campus.

Reading recommendation: We Have Always Lived in the Castle by Shirley Jackson.